Steven Rodriguez

@smarcorodriguez.bsky.social

reading medieval Hebrew poetry, Ovid's Fasti, and Galinsky on Augustan culture

One of my friends is sending me stuff on premodern figural interpretation of scripture (in conflict with Auerbach and Frei) and I am feeling the siren call to return to my old ways. Someone tell me to turn back now while I still can

One of the biggest ironies of Rome is that they had this central ideal of the ancient Roman citizen farmer, farming his own land, while in reality Rome had to import basically all of its food from slave plantations in the provinces, managed from afar

Reading medieval Hebrew poetry has offered a fascinating window into medieval Jewish biblical exegesis. At first it was mostly readings of Song of Songs, but slowly, I'm starting to see some patterns of exegesis of the prophets and the Psalms, as well.

This passage in Ovid’s Fasti is *so* Dantean! It could have come straight out of Purgatorio or Paradiso. > The use of a novel and obscure epithet for a character, which the reader must puzzle out for themselves > Venus is playing nearly the same role as Beatrice

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One of the most important threads emerging in reading Ovid's Fasti is learning about Roman philosophies/theologies of time, especially as they compare and contrast with earlier Greek and later Christian views on time.

Our paradigm for the establishment vs. folk religion conflict is the centuries long negotiation between official Roman Catholic doctrine and practice and local expressions of folk piety that deviate from centralized norms to varying degrees.

Didn’t see this one coming! Apparently in his marriage reforms, Augustus believed that “extra familiam nulla salus,” a strikingly similar phrase to the later Christian axiom “extra ecclesiam nulla salus.” Given Augustus’ importance, they had to have known the allusion, right?

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Yes we're living in a time when tech oligarchs are destroying old books, literacy, and human knowledge. But it's also an incredible time to be alive. Because of technology, you can freely access things like THE NOTES MONTAIGNE WROTE IN HIS EDITION OF LUCRETIUS from anywhere in the world.

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digging into the Latin of one of my fave passages in Augustine (the ending of Confessions), because Galinsky was talking about Virgil's use of the Lucretian ideal of quies, and naturally I started to wonder if Auggy is (consciously or subconsciously) transfiguring Virgil here.

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