Century of Black Mormons

@centblckmormons.bsky.social

Century of Black Mormons is a digital history database designed to recover what was lost--the identities of Black Mormons from 1830 to 1930. Visit the database at www.CenturyofBlackMormons.org

This week the Springville Museum of Art picked up this portrait of Isaac Lewis Manning by Marlena Wilding, from the Mormon Studies Initiative at the University of Utah. It will be on loan to the Springville Museum of Art for an upcoming exhibit.

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Frank Perkins' maternal great-grandparents were Green & Martha Ann Morris Flake, both of whom were enslaved Latter-day Saints when they arrived in Utah Territory. In fact, Frank's great-grandfather, Green Flake, arrived in the Salt Lake Valley on July 22, 1847, two days ahead of Brigham Young.

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Forty-eight years ago today the Church of Jesus Christ of Latter-day Saints reintegrated its priesthood & temples & restored the Church to its universal roots. Today we remember some of those who slipped past the walls of exclusion to receive priesthood ordination or temple rituals before June 1978.

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Today we remember David Samuel Sampson. In 1908, just five years after the CofJCofLDS again opened an evangelizing mission in South Africa, a newly married 36-year-old blacksmith named David Sampson had a chance encounter with one of the faith’s missionaries in Cape Town.

David Samuel Sampson Sr.

Huron Perkins, born on Christmas Day in 1908, descended from Black Mormon pioneers on both sides of his family tree. His paternal grandparents (Frank and Esther Perkins) and maternal great-grandparents (Green and Martha Flake) had each traveled to the Great Basin enslaved.

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In 1896, a Black man identified only as "Mr. Knox" was described as a faithful member of the Church of Jesus Christ of Latter-day Saints who lived in Utah in his later years. That year, he attended a festival in Utah that celebrated its citizens who were over seventy years of age.

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Alberta Mae Roberts is a third-generation member of the Church of Jesus Christ of Latter-day Saints. Her grandparents, Ned and Susan Leggroan, were formerly enslaved in the South and moved west after the Civil War in search of a new life and better opportunities.

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Sarah Jett was an early Black Saint baptized into the Church of Jesus Christ of Latter-day Saints in Kentucky. Sarah’s father, George Jett, converted first in 1898, & then Sarah & her sister Katie received baptism eleven years later, on the same day as their stepmother, Alwilda.

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Nina Viola Stevenson Howell was the first wife of one of the better-known Black Mormons of the twentieth century, Abner Leonard Howell. She was born and raised in Michigan and met Abner during the time he studied law and played football at the University of Michigan at Ann Arbor.

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Martha Ann Leggroan Roberts Stevens's parents, Ned and Susan Leggroan, were both born into slavery and both previously married. Martha was their first child together. Susan gave birth to Martha in Utah Territory on 5 December 1870, after migrating from Mississippi that spring.

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Even though Mary Bowdidge Berry Smith was a white woman, she nonetheless ran afoul of the Church of Jesus Christ of Latter-day Saints’ racial policies. LDS leaders barred Mary from receiving the crowning rituals of her faith because she had married a Black man & had children with him.

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Alex James Brooks grew to adulthood in southwestern Georgia during federal Reconstruction when southern Black people enjoyed some of the rights promised in the Fourteenth and Fifteenth Amendments to the Constitution, including citizenship and Black male voting rights. 1/4

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John & Laura Thorpe Fuller were both likely born into slavery in Granville County, North Carolina, before the Civil War began. After slavery was abolished, John worked on his father's farm from a young age & continued to do so well into adulthood, likely cultivating tobacco. 1/7

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