Daniel Bowdoin PhD DrTheolHabil

@danbowdoin.bsky.social

Peacebuilder, eccentric skill set, collector of mingei ceramics, Province de l'Eglise anglicane du Congo, special interest in sub-Saharan Africa. Goma-Dar es Salaam-Chapel Hill

‘Obviously, while I love all, I must, like Christ, have a special love for the poor. At the last judgement, we shall all be judged by the treatment we have given to Christ, to Christ in the person of those who are hungry or thirsty, who are dirty, wounded, and oppressed.’

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‘People must act for others, with others, by others. They cannot arrange for themselves the affairs of their own life. Our existences are so connected that it is impossible to conceive a single action that does not extend in infinite undulations, quite beyond its intended end.’

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‘There is only one Thou that by its nature never stops being Thou for us. The person who knows God also well knows God’s remoteness and the torment of barrenness in the anxious heart; but that person never knows God’s absence.’ —Martin Buber, „Ich und Du” - 1923

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‘God is not enthroned at some unreachable metaphysical distance. God is not the God of the dead, but of the living—near to us . . . not only spiritually but, one may say, also physically, in those who are closest to us and above all in those who are suffering.’ —Ferdinand Ebner

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I bought this little book of Schleiermacher🐐 excerpts way back when I was in seminary. It was my first exposure to FDES’s German, but at the time the reason I actually got it was to read Barth’s famous afterword in which he gives a (grudging) nod in FDES’s direction.

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‘So merciful love can descend to everyone. We believe that it does. Can we assume that there are souls perpetually closed to such love? In principle this can’t be rejected. In reality it can become infinitely improbable—just through what preparatory grace can effect in the soul.’

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[The] unique aim of philosophy is to assure full liberty of the mind, guarantee autonomous life of thought, and determine independently conditions which establish its realm. So can there be any connection between philosophy and Christianity, since the one seems to exclude the other?

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‘[The] sole true Thou of the I is God’ . . . . —Ferdinand Ebner Ebner is interesting. He, Buber, and Rosenzweig, independently developed the Ich-Du theme in the early 20th century. Chronologically Ebner’s work slightly precedes Buber’s. Little of it has been translated.

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Gordon Kaufman died 15 years ago this month. He deserves remembering. Here he is at an HDS faculty retreat in the mid-70s. John Carman standing facing him and Dieter Georgi sitting with outstretched legs between them. (The handsome fellow in the window is me.😉😇)

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‘If it is true that every philosophy is an expression of a society, then it should react back on society and have certain effects, both positive and negative. The extent to which it reacts back is precisely the measure of its historical importance.’ —Gramsci, Prison Notebooks 3

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‘What is amazing in Kierkegaard is that despite his lack of the tools for interpreting unconscious material—which tools have been available in their most complete form only since Freud—he so keenly and profoundly anticipated modern psychoanalytic insight into anxiety.’

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