Tessera

Given the letter debate, maybe a good time to share Figure 1 from my Reverse Savages, Victims, Saviors Metaphor of Human Rights article. www.cambridge.org/core/journal...

Review of International Studies @risjnl.bsky.social · 4mo ago

Shadi Mokhtari's article "The Reverse Savages, Victims, Saviours metaphor of human rights" is one of our most read of the year, and is now in our latest issue. Check it out online now! 📘 👉 buff.ly/fqwllzr

Cambridge University Press Political Science & IR @cambup-polsci.cambridge.org · 4mo ago

Review of International Studies - Volume 52 - Issue 3 - https://cup.org/4uZXImO w/ papers by @raunaku.bsky.social, @chenchenzhang.net, @shadimokhtari.bsky.social, @ssregilme.bsky.social, & more cc @risjnl.bsky.social

Chenchen Zhang 🤦🏻‍♀️@chenchenzhang.net · 5mo ago

glad to see my 2-year-old paper is finally assigned an issue number, and what a great issue to be in (including @shadimokhtari.bsky.social's brilliant reverse SVS paper) www.cambridge.org/core/journal...

Race, gender, and Occidentalism in global reactionary discourses | Review of International Studies | Cambridge Core

Race, gender, and Occidentalism in global reactionary discourses - Volume 52 Issue 3

cambridge.org

Cambridge University Press Political Science & IR@cambup-polsci.cambridge.org · 5mo ago

NEW ISSUE from @risjnl.bsky.social - Review of International Studies - Volume 52 - Issue 3 - https://cup.org/4uZXImO cc @mybisa.bsky.social

Cover of the "Review of International Studies" showcasing the text "New Issue Online" against a dark background with a partial view of Earth.

Review of International Studies @risjnl.bsky.social · 8mo ago

The Review of International Studies continues to publish cutting-edge, theoretically driven research. Our current most-read articles give a good snapshot of the diversity of research but also of how our recent articles are influencing debates. buff.ly/sqjnMpD

@shadimokhtari.bsky.social · 8mo ago

In this event, I will present a roadmap of the human rights politics of Iran that has gotten us to where we are today. Talk description and registration for joining online in comment.

Iran, “Reverse savages, victims, saviours” politics, and the human rights moral maze- Critical Alternatives for World Politics (CAWP) | BISA

- Critical Alternatives for World Politics (CAWP) Working Group

bisa.ac.uk

Chenchen Zhang 🤦🏻‍♀️@chenchenzhang.net · 8mo ago

coming up next week! if you haven't already, sign up for the webinar next week with @shadimokhtari.bsky.social on the “reverse savages, victims, saviours” politics and Iran! @mybisa.bsky.social @cawpbisa.bsky.social

Event poster.
Iran, “Reverse savages, victims, saviours” politics, and the human rights moral maze
When?
2.00pm 12 March to 3.30pm 12 March 2026
Where?
Zoom - full joining instructions provided after registration
Cost
Free and open to all

Chenchen Zhang 🤦🏻‍♀️@chenchenzhang.net · 9mo ago

solidarity means not mistaking geopolitical opposition for decolonization inspired by the works of @linsantu.bsky.social @shadimokhtari.bsky.social and others read the full interview here on China and the global politics of the far right www.tni.org/en/article/m...

think it’s essential to build global alliances that better integrate Chinese perspectives. The starting point would be listening to and building alliances with grassroots organisations from within China and in the diaspora. As I have said, there are many creative forms of resistance to authoritarian and conservative nationalism within China and among the diaspora. The Western left space is not particularly used to hearing voices that are critical of both Western imperialism and non-Western authoritarianism, as well as drawing linkages between them. Sometimes, the concern about racism and not wanting to encourage imperialist foreign policies leads to an unwillingness to engage with criticisms of the Chinese state, including those from Chinese nationals and from minoritised groups in China.
Yao Lin conceptualises this as what he calls ‘interregimatic missolidarisation’. By this he means an ostensibly supportive relationship that does not really correspond to struggles against injustice or oppression within a different regime. This is not only due to cultural or linguistic distance, but also because of the ways in which different structures give rise to different forms of injustice, creating both experiential and discursive barriers to transnational solidarity.38 Our conversations with diaspora Chinese organisers engaged in anti-racist, queer, feminist, and decolonial work reflect this. Their lived experiences are often exoticised or dismissed by ‘mainstream’ civil society, and they find it easier to connect with or be understood by other immigrant groups.
This also brings to mind Shadi Mokhatari’s critique of the ‘uncritical anti-imperialist solidarities’ and the victimhood politics of the ‘anti-imperialist-branding states’. Here again, allegedly anti-imperialist actors mis-solidarise with the oppressor, conflate the state with citizens at large, as well as essentialist notions of culture, and disregard the agency of the oppressed.39

This vision of the so-called ‘multipolar civilizational order’ bears a disturbing resemblance to that of the European far right, where racial-civilisational categories are defined in terms of ontological and epistemological difference and ‘indigenous’ civilisational identity is placed in opposition to the ‘globalist’ order.41
For me, then, solidarity requires calling out this misplaced equation of geopolitical opposition with decolonisation or emancipation. It requires listening to and understanding the lived experiences of activists from across the Global South who are organising against authoritarianism and imperialism. Historically speaking, and in the aftermath of 1989, overseas Chinese pro-democracy politics tended to be aligned with the right in Europe and the US. But this is changing. Younger diaspora groups are now looking for new languages and imaginaries, creating decentralised spaces of resistance and solidarity. They are already building transnational alliances against the far right in many ways. What remains is for established left-wing movements to recognise, engage with, and support these emergent transnational practices.

Chenchen Zhang 🤦🏻‍♀️@chenchenzhang.net · 9mo ago

very excited to be hosting this talk! @shadimokhtari.bsky.social

BISA Critical Alternatives for World Politics Working Group@cawpbisa.bsky.social · 9mo ago

📢📢We are very excited to announce our first virtual seminar as a BISA working group! 📢📢 Join us for this excellent talk with Dr Shadi Mokhtari on her current book project examining the human rights politics surrounding Iran’s 2022 “Woman, Life, Freedom” movement.

Chenchen Zhang 🤦🏻‍♀️@chenchenzhang.net · last yr.

incisive piece on the victimhood politics of "anti-imperialist-branding states"

@shadimokhtari.bsky.social · last yr.

A long, long journey article published today- had been thinking about it for years & finally compelled to write it after the Woman, Life, Freedom protests in Iran. Now turning it into a book project, which expands on the WLF section at the end. www.cambridge.org/core/journal...

BISA - British International Studies Association @mybisa.bsky.social · last yr.

Fascinating new @shadimokhtari.bsky.social article in @risjnl.bsky.social exploring: 'The Reverse Savages, Victims, Saviours metaphor of human rights' 🎉 @cambup-polsci.cambridge.org 📚 Read here now 👉

The Reverse Savages, Victims, Saviours metaphor of human rights | Review of International Studies | Cambridge Core

The Reverse Savages, Victims, Saviours metaphor of human rights

buff.ly

Review of International Studies @risjnl.bsky.social · last yr.

🚨New First View Article🚨 "The Reverse Savages, Victims, Saviours metaphor of human rights " by Shadi Mokhtari is now available to read. And it's #OpenAccess! Check it out here 📄 ➡️ buff.ly/m1pTqjo

@shadimokhtari.bsky.social · last yr.

A long, long journey article published today- had been thinking about it for years & finally compelled to write it after the Woman, Life, Freedom protests in Iran. Now turning it into a book project, which expands on the WLF section at the end. www.cambridge.org/core/journal...

@shadimokhtari.bsky.social · last yr.

A long, long journey article published today- had been thinking about it for years & finally compelled to write it after the Woman, Life, Freedom protests in Iran. Now turning it into a book project, which expands on the WLF section at the end. www.cambridge.org/core/journal...

Prem Thakker ツ @premthakker.bsky.social · 2y ago

BREAKING: Yuval Abraham, co-director of Oscar-winning documentary "No Other Land," says Israeli settlers beat his co-director Hamdan Ballal, injuring his head and stomach — and then Israeli soldiers invaded the ambulance he was in and seized him. Ballal's whereabouts are now unknown.

Tweet from Yuval Abraham:
"A group of settlers just lynched Hamdan Ballal, co director of our film no other land. They beat him and he has injuries in his head and stomach, bleeding. Soldiers invaded the ambulance he called, and took him. No sign of him since."