Giulia Carabelli

@giuliacarabelli.bsky.social

📚SL Social Theory (QMUL)🪴Houseplant Lover and Researcher 🌱/ 🐈‍⬛ Digital Cat Lady/ 🖤Witchy things 🖤🌈 IG @careforplants

Have you ever blown out a candle and made wish? Do you cross your fingers for good luck? Jamie Matthews and I are hosting a one-day Symposium at Queen Mary University of London to investigate the needs for rituals in contemporary life.22 April 2026 (Earth Day).Get your free ticket/Join the chat!

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Out now! This paper discusses home-making practices with houseplants during the Civid-19 pandemic … when my current project ‘Care for plants’ started! The article is open access and part of fantastic collection of essays on place making with plants 🌱 if you read it, let me know what you think 💭!

The Plant Initiative@theplantinitiative.bsky.social · 10mo ago

Open source (free access) article by Giulia Carabelli @giuliacarabelli.bsky.social - Making Home with Plants: Pandemic Edition, in the Cambridge Journal of Anthropology "...discusses the roles of houseplants in making home and building worlds." www.berghahnjournals.com/view/journal...

"academia talks collaboration but builds systems (promotion, funding, community recognition) that often undervalue diversity, whether that’s diversity of discipline, publication type, or research approach"

LSE Impact@lseimpactblog.bsky.social · last yr.

💥New: In academia’s #race for outputs and achievement, Rachael Hains-Wesson & Nira Rahman @unilibrary.bsky.social call for a shift toward connection, mentorship, and belonging—arguing that true intellectual growth depends on inclusive, collaborative cultures. @RMIT @UniMelb ⬇️

IMBRICATE! PRESS is the book imprint of the Society for the Study of Affect. Due Date: 31 December 2024 (abstracts: 10 December 2024). 100-1500 words. Published 20 January 2025. Every submission must use the words ‘capacities to’ (or some minor variation thereof) in its essay title.

Spent this morning reading both issues of the Victorian Vegan. Some fascinating insights into early veggie journals and culture in the first issue, even if it's a bit all over. Second issue is very good, more structured and some fascinating essays on the veggie communes and anarchist interactions.

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