Grouchy Disciple

@grouchydisciple.bsky.social

Episcopalian husband and dad in higher ed. Member at St. Peter’s, McKinney, TX.

Dallas area folks, come to Choral Evensong at St. Peter's Episcopal in McKinney on 11/1 at 5 PM for All Saint’s Day, with Herbert Brewer’s D Major Evening Service and the incomparable Bainton “And I Saw a New Heaven.” I’ve never heard the St. Peter’s choir sound so good, if I may say so. 🕯️

St. Peter’s stained glass in evening

The Historical Society of the Episcopal Church invites chapter proposals for Vol. 2 of a 5-volume History of Anglicanism in the Americas. Especially seeking: early evangelicalism, TEC church parties, mission & frontier colonialism, development of TEC in regions.

In case it turns out to be exactly the thing you needed to hear today: Scott Dettra, Music Director at St. Peter’s in McKinney, TX chants the Daily Office beautifully on this free podcast of Morning Prayer, Evening Prayer, and Compline. thedailyofficechanted.podbean.com 🕯️

The Daily Office Chanted | Lawton Productions

<b>The Daily Office Chanted</b> is a podcast of Episcopal Morning Prayer, Evening Prayer, and Compline from <span class="s1"><em>The Book of Common Prayer</em> (1979)</span>, sung in Gregorian chant.<...

thedailyofficechanted.podbean.com

Randy's Mag Antiphon project, Proper 10 Year A. Matthew 13:1-9,18-23 features the Parable of the Sower, the old Sexagesima gospel from Luke 8. Liber Usualis includes antiphons from Luke 8 in the Sexagesima little hours; the Salisbury Antiphoner does so for 2nd Evensong and two weekday antiphons.

I haven’t found an extant chant antiphon from Matthew 10:40-42 (Proper 8, Year A). But for Proper 9, the “yoke is easy” reading, there are options. The Liber Usualis’s Alleluia verse on Mt 11:29 for Sacred Heart (p. 972) is, as such, a bit too melismatic to work as an antiphon verse.

Getting back into the Magnificat antiphon saddle. My current long-term goal is to have a chant antiphon from the Sunday Gospel reading for each Sunday in RCL, to pair with the Magnificat during evening prayer throughout each week. The Salisbury Antiphoner and Liber Usualis have some good choices, 🕯️

The best existing antiphon for the RCL Lent 5A Gospel (the Raising of Lazarus) is "I am the resurrection (Ego sum resurrectio)," a Liber Usualis chant appointed to the burial service and at Lauds in the Office for the Dead, sung with the Song of Zechariah. Not seeing an English version yet. 🕯️

Lauds antiphon on "I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die," John 11:25-26, in mode 2, from Liber Usualis p. 1804.

This chant in the Salisbury Antiphoner--the Magnificat antiphon appointed for Wednesday of Lent 4--works well as a daily evensong antiphon for the Week of Lent 4 in RCL Year A, as it comes straight from Sunday's John 9 reading. ⚓️

Magnificat antiphon in Mode 3, on the text from John 9: "A man that is called Jesus made clay out of spittle: and anointed mine eyes, and now I see."

The Samaritan woman at the well is the Lent 3, Year A Gospel reading—there are a few Medieval antiphons that set this passage in John. One, "Veri adoratores," is the Friday antiphon for Lent 3 in the Salisbury Antiphoner (pictured), and I'll be using that one throughout the week... (1/2) ⚓

"Veri adoratores," magnificat antiphon for Lent 3 Friday in Salisbury Antiphoner, in square notation: "The true worshippers shall worship the Father in spirit and in truth."

Since we'll hear John 3:1-17 in this Sunday's Eucharist (Lent 2 Year A), I'll use this Magnificat antiphon, a traditional one for Pentecost Monday, for the week's Evening Prayer. The one in Salisbury Antiphon works fine for Lent 2--just beware of the clef change and unseasonal Alleluia. 🕯️

Magnificat antiphon "Non enim misit," in Salisbury Antiphoner for Monday after Whitsunday, setting John 3:17: "For God sent not his Son into the world to condemn the world: but that the world through him might be saved, alleluya."

The Prime antiphon for the First Sunday of Lent (Liber Usualis pp. 530-531) is based on Matthew 4:1-2, which Revised Common Lectionary followers hear in church that Sunday in Year A. This will be my Magnificat antiphon for the week. (Sorry for the Latin--no time to engrave the English this week.)🕯️

Square note Prime antiphon for Lent 1 in Liber Usualis, pp. 530-31; chant is in mode 1. Mostly syllabic setting; no flowery melismas in this one. A good antiphon for fasting times. Text: "Jesus autem cum jejunasset quadraginta diebus et quadraginta noctibus postea esuriit."

The Salisbury Antiphoner's Mag antiphon for 2nd evensong, Feast of the Transfiguration, works okay for Epiphany Last. I'll use it tonight through Tuesday. I'm more enthusiastic about Thesaurizate vobis, which this antiphoner uses for Ash Wednesday. Trying to channel my energy toward Lent prep. 🕯

Salisbury Antiphoner, magnificat antiphon for Feast of the Transfiguraiton, 2nd evensong, mode 7.1, in square note notation. Lyrics: "The three disciples beheld his glory, the glory as of the only-begotten of the Father: being eyewitnesses of his majesty."

For next week (Epiphany 5, Year A), I wanted an antiphon on Matthew 5:13-20 for Magnificat in evening prayer, but there's nothing like that in the Salisbury Antiphoner, Liber Usualis, etc. 📕 This antiphon, which shows up in Einsiedeln 611 and numerous other manuscripts for Common of Apostles (1/3)

A transcription and adaptation of Vos estis lux hujus mundi (Einsiedeln 611, 254r) to NRSVUE English. The text is Matthew 5:14a and Luke 21:19.

Like a refreshing glass of water, the BEATITUDES are this coming Sunday! My magnificat antiphon for the week of Epiphany 4, RCL Year A, adapts the old "Beati eritis cum vos oderint," which seems to have its deepest roots as the 2nd vespers mag antiphon for Common of Apostles. (1/4) 🕯️

The Gregorian chant "Beati eritis," adapted in Hymnal 1982 style and in NRSVUE English.

I'm being intentionally lazy about an Epiphany 3, Year A magnificat antiphon: the kids are home, no work today, the roads are iced over, and a thousand things feel more important. But my Daily Office habit is suffering, so here's a better-than-nothing antiphon I'm going to print out. 🕯

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Magnificat for the Second Sunday after the Epiphany, Year A. John 1:29 is the basis for most of “Ecce Maria,” a Psalm antiphon for the Feast of the Circumcision widely attested in Medieval manuscripts and found in the Liber Usualis, but not included in the Salisbury Antiphoner. 🕯️

An English-language adaptation of "Lo, Mary," antiphon for Lauda Jerusalem Dominum, Feast of the Circumcision, 2nd vespers, in Liber Usualis

Magnificat antiphon for the First Sunday after the Epiphany (Baptism of our Lord), Year A. The antiphon “Caeli aperti sunt super eum” seems to be in disuse, but it was once a fairly widespread Epiphany Octave chant. It’s the source of this melody, which I retained as fully as possible, while... 🕯️

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At one extreme is my project, to provide Magnificat antiphons for Ordinary Time, based on the specific Gospel readings appointed each week by the lectionary. Totally opposite is Howard Galley's approach in The Prayer Book Office: just four generic antiphons for use in every week of green season. 🕯️