Corvus Editions

@humanispherian.bsky.social

Translator, archivist, historian. Neo-Proudhonian mutualist. Anarchist synthesist. — Sound and visual collage. — http://libertarian-labyrinth.org @humanispherian@kolektiva.social

I stole a few hours from transcribing Proudhon to look at a scanned manuscript of Ravachol's trial statement, which differs in interesting ways from the versions published in the press at the time of his trial and the longer version published a decade later in "Archives d'anthropologie criminelle."

This is a discussion of the textual complexities surrounding Proudhon's "Justice in the Revolution and in the Church," with some examples from the manuscripts, an enumeration of the various states of the text and a bit more strategy for A New Proudhon Library. www.patreon.com/libertarianl...

Justice texts and manuscripts | Shawn P. Wilbur

All of the truisms about battle-plans not surviving the first combat action apply equally to big scholarly projects. I'm already shuffling c

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The big, new weed in my mostly native, xeric garden turned out to be a native sagebrush — artemisia biennis — which I don't think I've ever seen in the neighborhood or nearby parks. — If you build it...

Naturally, the thing that none of the centrist Dems will actually say is that they want progressives and leftists to stop voting for and with them. Somehow, they don't seem to have thought that part through.

I've been thinking about our various current crises through the lens of my first scholarly career as a formula/genre lit-crit guy. And I'm wondering if, in retrospect, teaching people to tell one kind of story from another might have been as useful as anything else I've done as an educator.

Today, I'm finishing up the translation of the unsigned series "Socialists and Malthusiens," from the Voix du Peuple and will probably try to steal an hour or so to get a solid French text together of Chojecki's "Studies on Credit," from the same source. Then it's back to work on the Mélanges.

I'll get a chance to clarify things later this summer, as I am working on the journalism from late 1849 and 1850, but it looks like perhaps the more anarchist sense of "anarchy" saw a brief heyday around the time of the big debate on the State.

The best evidence against the division of Proudhon's career into anarchist and federalist periods is the real absence of the kind of "anarchist period" critics seem to assume exists... somewhere... That is not to say that Proudhon was not an anarchist, but we need a better account of how he was one.

If we really wanted a useful conversation about potential elections f*ckery, maybe we could start with the fact that actually counting all of the ballots — not a small job, as close local races always show — appears to us as a sign of potential fraud...

Since the Mutualist Society placed the Green Bay Packers at the top of their list of "Mutualists you might know," I've been trying to work more Vince Lombardi quotes into my work. I'm afraid I've been largely unsuccessful so far.

I've been working my way through the second volume of Proudhon's "Mélanges." There are some more censored passages to restore and some comparisons to be made with the newspaper appearances. Among other things, I can finally get the formatting of "God is Evil" and "Man is Free" straightened out.

"General Idea of the Revolution in the 19th Century" isn't a bad book, but folks have real problems not reading all of those "business" terms as if Proudhon's proposal was to "run government like a business," rather than to account for collective force and seek justice. Tucker's crowd didn't help.