James Travis Young

@jamestravisyoung.bsky.social

Christ-follower, friend, husband, father, writer, columnist at patheos.com

Friends, in my latest column on @patheos.com, I explore the SBC vote to ban women in ministry: “𝘛𝘩𝘪𝘴 𝘰𝘣𝘴𝘦𝘴𝘴𝘪𝘰𝘯 𝘸𝘪𝘵𝘩 𝘨𝘦𝘯𝘪𝘵𝘢𝘭𝘪𝘢 𝘪𝘴 𝘪𝘥𝘰𝘭𝘢𝘵𝘳𝘺. 𝘐𝘵 𝘱𝘭𝘢𝘤𝘦𝘴 𝘨𝘳𝘦𝘢𝘵𝘦𝘳 𝘵𝘳𝘶𝘴𝘵 𝘪𝘯 𝘵𝘩𝘦 𝘱𝘳𝘦𝘴𝘦𝘯𝘤𝘦 𝘰𝘧 𝘢 𝘱𝘦𝘯𝘪𝘴 𝘵𝘩𝘢𝘯 𝘪𝘯 𝘵𝘩𝘦 𝘱𝘳𝘦𝘴𝘦𝘯𝘤𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘏𝘰𝘭𝘺 𝘚𝘱𝘪𝘳𝘪𝘵.” www.patheos.com/blogs/sacred...

The SBC’s Genital Obsession Is Idolatry Women In Ministry And The SBC: Why Biological Authority Becomes Idolatry

This article argues that the Southern Baptist Convention’s restrictions on women in ministry distort biblical witness by privileging biological categories over divine calling and Spirit-led authority.

patheos.com

Tonight is a time for peace, yes. It is not a time for silence or cowardice. True peacemakers do not walk in fear, but stand against evil in every form. Our silence while innocents are murdered is not peace. It is sin. The question we must ask to sleep at night is this: Will God forgive us?

Friends, I just wrote a column on @patheos.com about how grace meets us in the darkness of our own exhaustion: “𝘎𝘳𝘢𝘤𝘦 𝘪𝘴 𝘵𝘩𝘦 𝘱𝘳𝘦𝘷𝘦𝘯𝘪𝘦𝘯𝘵 𝘳𝘦𝘢𝘭𝘪𝘻𝘢𝘵𝘪𝘰𝘯 𝘵𝘩𝘢𝘵 𝘵𝘩𝘦 𝘱𝘢𝘳𝘵𝘴 𝘰𝘧 𝘰𝘶𝘳𝘴𝘦𝘭𝘷𝘦𝘴 𝘸𝘦 𝘵𝘩𝘪𝘯𝘬 𝘴𝘦𝘦𝘮 𝘣𝘳𝘰𝘬𝘦𝘯 𝘢𝘳𝘦 𝘵𝘩𝘦 𝘷𝘦𝘳𝘺 𝘱𝘭𝘢𝘤𝘦𝘴 𝘸𝘩𝘦𝘳𝘦 𝘨𝘳𝘢𝘤𝘦 𝘪𝘴 𝘮𝘰𝘴𝘵 𝘢𝘶𝘵𝘩𝘦𝘯𝘵𝘪𝘤𝘢𝘭𝘭𝘺 𝘢𝘵 𝘸𝘰𝘳𝘬.” www.patheos.com/blogs/sacred...

The Door That Would Not Hold

A weary Jesus seeks a closed door and quiet, but a desperate mother breaks through. Explore neurodivergence, kenosis, and grace as presence that remains when capacity is frayed.

patheos.com

Friends, I wrote a new column on Patheos that explores what redemption means when rescue never comes. “𝘓𝘰𝘷𝘦 𝘥𝘰𝘦𝘴 𝘯𝘰𝘵 𝘯𝘦𝘦𝘥 𝘵𝘰 𝘣𝘦 𝘳𝘦𝘥𝘦𝘦𝘮𝘦𝘥 𝘣𝘺 𝘢 𝘩𝘢𝘱𝘱𝘺 𝘦𝘯𝘥𝘪𝘯𝘨 𝘵𝘰 𝘣𝘦 𝘳𝘦𝘢𝘭.” www.patheos.com/blogs/sacred... #SacredOutcasts #Theology #FaithAndDoubt #Redemption #Titanic

How The Titanic Sank My Understanding Of Redemption

A theological reflection on the Titanic, suffering, and why redemption is not rescue, but presence when no explanation remains.

patheos.com

Friends, I struggle with grief. What do you do with it when it doesn’t go away? I put some words to it in my column at @patheos.com: “‘𝘏𝘢𝘭𝘭𝘦𝘭𝘶𝘫𝘢𝘩’ 𝘪𝘴 𝘢 𝘴𝘵𝘢𝘵𝘦 𝘰𝘧 𝘱𝘦𝘳𝘱𝘦𝘵𝘶𝘢𝘭 𝘢𝘱𝘰𝘤𝘢𝘭𝘺𝘱𝘴𝘦, 𝘵𝘩𝘦 𝘤𝘰𝘭𝘭𝘢𝘱𝘴𝘦 𝘰𝘧 𝘦𝘷𝘦𝘳𝘺𝘵𝘩𝘪𝘯𝘨 𝘐 𝘵𝘩𝘰𝘶𝘨𝘩𝘵 𝘐 𝘤𝘰𝘯𝘵𝘳𝘰𝘭𝘭𝘦𝘥, 𝘦𝘷𝘦𝘳𝘺𝘵𝘩𝘪𝘯𝘨 𝘐 𝘵𝘩𝘰𝘶𝘨𝘩𝘵 𝘐 𝘬𝘯𝘦𝘸.” www.patheos.com/blogs/sacred...

What Jeff Buckley Taught Me About Grief

A theological reflection on Jeff Buckley’s “Hallelujah” as a song of grief, trauma, and grace, where faith does not rescue, but refuses to abandon.

patheos.com

Last week, I broke my neck. And now I see the promise of 2 Corinthians 4:10 as a prayer: Our physical bodies carry the death of Jesus so that his life may also manifest in us. Sometimes the love we are called to live is revealed through brokenness and suffering, not in spite of it.

Though many on Easter Sunday turn their eyes to the empty tomb, resurrection lives and moves every day in both ordinary and reckless acts of love—love that casts out fear, disrupts divisions, and calls forth life from every shadow death has tried to claim.

I once believed the grace preached by many but given by few was greater than our failures. But whether feeding the hungry you vote to deport or hating those you fear to love, grace that fails to transform you is just a lie masking your cruelty.

This same isolationist thought was popular when Hitler invaded Poland. Then 6,000,000 Jews and 5,000,000 non-combatant non-Jews were murdered in the Holocaust. Loving others begins with ordinary actions in our daily life, and ordinary love is what we are missing.

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The sacrament is not in a cup but in living vessels filled with Christ’s love—fellowship with outcasts, the persecuted, and the rejected, those cast aside even by the church, broken by and for our transgressions. For the Pharisees never learned that mercy is greater than sacrifice.