Journey to the West Research

@jttwresearch.bsky.social

Researching the historical, religious, and folklore influences of the great 16th-century Chinese classic Journey to the West journeytothewestresearch.wordpress.com

I think I found a Sun Wukong door in the wilds of Taipei. I initially thought it was the Green Man due to the leafy elements, but upon inspection, it has a very monkey-like face and the headband. I was told this fancy door leads to an underground parking garage.

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A reader asked how Tripitaka could free Sun Wukong if he was punished to Catholic purgatory by Buddha. The Tang Monk would have to tour hell like the Tang Emperor * & Dante & free Monkey from Mt. Purgatory. * He temporarily dies and is prompted to free orphaned souls after touring hell (ch. 11).

The seven main terraces of Mt. Purgatory can be seen behind Dante in this 1465 fresco by Domenico di Michelino.

A question asked of me: "In the book, do they refer to Wujing more as Sēng or Heshang?" Sha seng (沙僧; "Monk Sha") - 814 times * 僧 = short for sengqie (僧伽, "sangha"), or Buddhist community Sha heshang (沙和尚; "Teacher Sha") - 94 times * 和尚 = Upādhyāya (उपाध्याय, "teacher; preceptor; spiritual adviser")

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The Five Books and Six Volumes (Wubu liuce, 五部六冊; 1509), a sectarian Buddhist text by Luo Menghong (羅夢(孟)鴻, 1442–1527), lists the Journey to the West pilgrims as Buddhas! This is fascinating because this RELIGIOUS work predates the novel by 83 years. I have an article about this in the works.

Woodblock print from the 1830s Japanese translation of Journey to the West.

Journey to the West chapter 16 notes that instead of sleeping, Sun Wukong “exercis[es] his breath to preserve his spirit, with his eyes half-closed” (... 只是存神煉氣,朦朧著醒眼). In chapter 37, Monkey says putting off sleep for 1,000 days (nearly 3 years) wouldn't make him tired.

Journey to the West Research@jttwresearch.bsky.social · 10mo ago

A neat fact shared by Journey to the West (西遊記, 1592) and Investiture of the Gods (封神演義, c. 1620) is that immortals don't need lots of sleep. One supreme JTTW immortal states: “Those who have attained immortality should not be so desirous of sleep, for their spirits are full.”

A neat fact shared by Journey to the West (西遊記, 1592) and Investiture of the Gods (封神演義, c. 1620) is that immortals don't need lots of sleep. One supreme JTTW immortal states: “Those who have attained immortality should not be so desirous of sleep, for their spirits are full.”

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Journey to the West gives 3 explanations for Sun Wukong's invulnerability: - Ch. 7: Samadhi fire refined immortal foodstuff into a "Diamond body" (per Laozi) - Ch. 34: Laozi's furnace refines a metallic body (Per Sun) - Ch. 75: Born w/a head of bronze & iron, further refined by furnace (Per Sun)

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I just figured out a way to insert Sun Wukong into Greek myth. The "Cercopes" (Gr: Κέρκωπες; lit: "tail men") were two bandit brothers that were transformed into monkeys by Zeus for their misdeeds. Another version says they were turned to stone. Why not both?

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The scorpion-spirit from Journey to the West is one of my favorite baddies. A cursory search of CBETA shows that snakes, scorpions, and centipedes are commonly cited evils in Buddhist literature. This might explain her (ch. 55), the red python-spirit (ch. 67), and the centipede-spirit (ch. 73).

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Blood magic is one of Sun Wukong's most powerful skills. In ch. 25, he bites his tongue and spits blood to change trees into the JTTW pilgrims. These clones can even talk and answer questions. They are so perfect, in fact, that Monkey feels a shiver up his spine when his is hit with a magic whip.

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I've previously posted that Sun Wukong's Buddha title, "Victorious Fighting Buddha" (鬥戰勝佛), is based on the historical Yuddhajaya Buddha (Sk: युद्धजय). I just learned that Yuddhajaya has another name, "Vijita-saṃgrāma" (Ch: 勇健吉祥佛; Viet: Dũng Kiện Cát Tương Phật; lit: “Brave and Auspicious Buddha”)

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Two of the neatest things I learned from a book on Indo-European mythology is that someone can recognize a disguised god by two things: 1) They are exceptionally heavy for their size. 2) They walk with great ease, almost like they are skating or hovering just above the ground.

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