Greg Johnson
@pteranodo.bsky.social
"The Church of the present day has as yet much to learn in the carrying out of the principles underlying this verse." - Revere Franklin Weidner
Nonconformist John Collinges, in Poole's Annotations: if those who won't welcome strangers go to the devil, what of those who make them strangers? Timely, given our zeal for banishment. Hell's keenest doctrinal defenders still mostly fret about skipped quiet times. #christian #refugees #bible
Congregationalist pastor Edward Lawrence: those who have ventured to the farthest verge of woe are quickest to see want next door. Today "charity begins at home" means the family, full stop. Lazarus at the gate is presumably someone else's household. #christian #congregationalist #bible #compassion
Presbyterian abolitionist John Rankin (1793-1886): Sabbath schools for the enslaved were broken up by men with whips, clubs and guns. Revisionists now cite those Sunday schools as proof of slavery's gentler side. Somehow the clubs never make the brochure. How can you protect kids today? #christian
Matthew 25: why the right hand? David Thomas (1813–1894) notes it's not doctrine: Christ was hungry, and you fed him or didn't. We'll casserole a fellow churchgoer, but hungry strangers moving nearer? Suddenly it's Scrooge asking about the treadmills. #congregationalist #bible #compassion
Puritan vicar William Whately: search any town and most households are stuck fast in the mire of want. Say that now and people sniff for an agenda. His: pity for families caught in the usurer's wax, by others' scheming or their own folly. How can you show mercy in the market? #puritan #presbyterian
Puritan John Bunyan: always selling for as much as you can get isn't done with an eye to God's glory. He saw the cruelty in hard bargains. Some cite "2,000 years of church teaching" minus this bit. Others assume the Reformed never had any decency to cite. #reformed #theology #compassion #puritan
Anglican cleric A.N. Bethune, later Bishop of Toronto, on Corinth: the rich feasted at communion while the poor went hungry. Paul: shall I praise you? Certainly not. Today's rebuke goes, efficiently, to whoever mentions the hungry. But who’s at margins of *your* feasts? #anglican
Free Church of Scotland minister James Stalker: Jesus commanded love of enemies and forgiveness of injuries, on pain of going unforgiven yourself. Utterly new, he said. Still is, apparently. Civic life runs on the grudge as a renewable resource. Whom are you holding out on? #christan #lordsprayer
Thomas Becon, Marian-era Reformer, taught every gift — strength, eloquence, wealth — comes earmarked for your neighbour's benefit. Now comfort flows to the comfortable, and the needy get told it's spiritual, not their problem. #puritans #reformeddoctrine #stewardship
Robert Bolton, Puritan minister, called charity bought by evicting the poor "blood money" — the church should shun the giver, not launder the gift. Now, too often today, shunning's reserved for whoever criticizes the giver. #puritan #selfexamination #oppression
William Jay, English Congregationalist minister, on enjoying and improving one's life: eluding misery means hiding from our own flesh — pure religion visits the afflicted. Some Christian circles today lament being surrounded by misery and conclude the fix is keeping family away from it. #christian
John Calvin on Hebrews 13:2's stranger-entertaining angels: skeptics miss the point — per Matthew 25, we receive Christ himself in the poor. Recently told that *praying* for refugees is "an extremely complex issue." Christ, now a foreign policy dilemma. #johncalvin #refugees #christian #bible
Robert Horne, 17th-century Oxford chaplain: hoarding surplus while others starve is theft, even murder — "such thieves eat the poor at their tables of excess." Today's version of that disdain mostly targets anyone who says the poor's suffering is our problem. WhocanUfeed? #christian #compassion
Martin Luther on Psalm 1:2: "Thou shalt not kill" means positive kindness to neighbour, not just restrained anger. Today's "biblical manhood" limits duty to one's household, while counseling rehearses grievances against whole classes so we watch their demise comfortably. Who can you help? #lutheran
James Balmford, 16th-century Presbyterian minister: plague survivors who deny contagion, do poison others and deny God's providence. Christians (CN) now say ADHD meds are unnecessary — beaten via "discipline." Same spirit: your survival, everyone's proof. #masks #presbyterian #conspiracy
Howard Crosby on Nehemiah scolding elites for enslaving their own countrymen over debt: love needs mildness, leaders going first, God rejecting the unloving. We can't say slavery was bad, won't discuss market exploitation, and call it "unloving" to mention it to shareholders. #presbyterian #bible
William Beveridge, 17th-century Anglican bishop, catalogued almsgiving’s duties: feed, clothe, visit, comfort, admonish, relieve — actual help. A popular evangelical sermon I saw mentioned only one’s own family. Cornelius was commended for prayer AND almsgiving. Streamlined scripture. #anglican
Augustus Strong, Baptist theologian, insisted the ‘true Church’ was the one burned by the Inquisition, not the one lighting fires — 30,000 punished, 8,000 burned. Apparently news to anyone who hears ‘religious conviction’ and reaches for ‘Inquisition apologist.’ Truly inspired literacy. #baptist
Calvin (16th-century Calvinist): empty ceremonies worthless; true worship is upright living and neighborly aid. Modern theology has innovatively created elaborate Sunday afternoon rubrics leaving mysteriously no room for neighbor-care. Truly inspired exegesis. #calvinist #johncalvin #presbyterian
Houston (Reformed Presbyterian, Ireland): Christians are bound to the suffering. Today, we’ve helpfully added ideological tests first. Inspired theology. #persecutedchurch #christian #hebrews
Bersier (French Reformed minister): leisure for the rich, ceaseless toil for the poor—shouldn’t that leisure address suffering? Modern: social media eloquence suffices. Inspired theology. #reformedtheology #christian #lazarus
Farrar (Anglican dean): Christ summoned outcasts, fed hungry, embraced lepers. Modern CN pastors: lamenting these outcasts plot takeover. Quite inspired reversal. #anglican #jesus #friendofsinners #welcome #christian
Boardman: Providence put Bunyan in jail to produce Pilgrim’s Progress, and Howard in prison to produce the reformer of hospitals and prisons. Suffering as preparation for changing society. Today’s political prisoners are locked incommunicado. No Birmingham letters emerging from those conditions.
DeWitt (Presbyterian, Princeton): charity and Gospel are one thing. We’ve ingeniously split them anyway. Quite the modern improvement. #presbyterian #christian #charity
Edgar (Reformed Dutch pastor): any system binding the soul to prevent growth, recreation, mental culture is corrupt. It can happen in slavery (it’s wrong, y’all) and even in a small business run by a Scrooge. How can you help workers fully develop? #labor #christian #dutchreformed
Polhill: if you’re rational, Adopted, Blessed—charity abounds in you. If not you, who shall do it? Modern version: earned it myself; welfare (even veteran’s programs) are socialism; the very news of suffering is a threat. Strikingly inspired moral inversion. #anglican #grace #charity #calvinist
Peters (NYC Reformed pastor): Torah and Talmud rank alms and benevolence above all other laws. Modern discourse somehow missed this. Perhaps we decided the ancients were wrong, or simply stopped reading. #reformedtheology #bible #calvinist
Martin Luther: faith, divine trust, neighbor-love invite persecution. The least of these in modern times is “virtue signaling” accusations. Brilliantly efficient—dismiss compassion without argument. Rather diabolical, that.