@cmnd.bsky.social

Ahoo Najafian reflects on the legacy of Marjane Satrapi's _Persepolis_. "No memoir owes us a sociological totality. The problem begins when readers ask one memoir to become the moral and political explanation for an entire nation." contendingmodernities.nd.edu/global-curre...

Persepolis and the Country that is Not | Contending Modernities

The urgent task is not to read Iran better, but to stop believing that reading a memoir amounts to intellectual mastery.

contendingmodernities.nd.edu

In his response to CM's symposium on _Hope in a Secular Age_, @dnewheiser.bsky.social writes, "By sustaining affirmation while facing uncertainty, hope sustains social movements that resist authoritarianism with creativity and courage." contendingmodernities.nd.edu/theorizing-m...

Hope as a Political Practice | Contending Modernities

By sustaining affirmation while facing uncertainty, hope sustains social movements that resist authoritarianism with creativity and courage.

contendingmodernities.nd.edu

On _Hope in a Secular Age_, Joseph Winters writes, “It may be that a kind of giving up on certain prospects and objects of desire is precisely what is necessary to refuse the violent order of things (even though there is no escaping what is refused).” contendingmodernities.nd.edu/theorizing-m...

Cultivating Disruption: On Hope in a Secular Age | Contending Modernities

I wonder if it is precisely the cultivated desire to persist (in a certain manner) that forecloses the possibility of rupture, abolition, and dissolution.

contendingmodernities.nd.edu

Sayyid suggests Mamdani's win "can show that Islamophobia is not inevitable or invincible. It can spark the recognition that Islamophobia links the local and the global, the metropole and the periphery, the racial and the colonial."@reorient.bsky.social contendingmodernities.nd.edu/global-curre...

First We Take Manhattan | Contending Modernities

A political victory can show that Islamophobia is not inevitable or invincible. It can spark the recognition that Islamophobia connects the local and the global, the metropolitan and the periphery, th...

contendingmodernities.nd.edu

Jane Barter outlines a political theology of witnessing grounded in the remnant: "Witnessing without redemption offers no catharsis. . . . But it may be the only form of witness that does not repeat the catastrophe it seeks to remember." contendingmodernities.nd.edu/theorizing-m...

Witnessing Without Redemption: The Remnant and the Refusal of Closure | Contending Modernities

Witnessing, then, is not about closure but interruption. It is an ethical practice oriented toward what remains unresolved in the present.

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In his response to Newheiser's _Hope in Secular Age_, Andrew Prevot writes, "Letting differences in content generate a more differentiated account of kinds of hope...might bring us closer to Derrida’s desired future of radical democracy and justice" contendingmodernities.nd.edu/theorizing-m...

Kinds and Contents of Hope | Contending Modernities

Letting differences in content generate a more differentiated account of kinds of hope might bring us closer to Derrida’s desired future of radical democracy and justice.

contendingmodernities.nd.edu

In part one of this two-part essay, Lena Salaymeh outlines the false promises of human rights and international law for the colonized, focusing in particular on the case of Palestine and one displaced man's burning of a book on human rights for his fire. contendingmodernities.nd.edu/global-curre...

Burning Human Rights Books, Part I: Modern International Law, War, and Colonialism | Contending Modernities

Law does not exist in legal sources, but in the interpretation and application of legal sources.

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