Katharine Gerbner

@ktgerbs.bsky.social

Historian of religion & race, archives, media/tech/comm, politics of education. History Prof & Dir. of Religious Studies @ University of Minnesota. Au: Christian Slavery (2018) and Archival Irruptions (2025). www.katharinegerbner.com

Philly-area friends: I'm going to be at BOOKED in Chestnut Hill this FRIDAY Dec 19 from 5:30-6:30 for an ARCHIVAL IRRUPTIONS (Duke UP 2025) book event! More info at the BOOKED website along with an RSVP link, as space is limited. Hope to see you there! www.bookedch.com/events-2/eve...

Author’s Event: Archival Interruptions — booked.

Local author Katharine Gerbner will be joining us in the shop from 5:30-6:30 pm on Friday, December 19th to introduce her book followed by a Q&A and book signing with refreshments

bookedch.com

"You find yourself in an archive. You are there because you are seeking something... You expect order, you need order. Instead, you find instability, difficulty, and danger. Your plans fall apart and time unravels. You have been lured in; it is a labyrinth." Edmund de Waal, an Archive

Thanks to everyone who came to the virtual launch of ARCHIVAL IRRUPTIONS! I’m posting a slide from my presentation for those who are wondering what an “irruption” is – if you don’t know, you are NOT alone! An “irruption” means “the act of breaking in or breaking through.”

Slide showing the definition of Archival Irruption

Congratulations to @ktgerbs.bsky.social —her new book tracing how British colonial authorities in mid-18th c. Jamaica came to criminalize Obeah, a religious practice held by enslaved Africans, is out this month. Can’t wait to read and assign it!!

Katharine Gerbner@ktgerbs.bsky.social · 11mo ago

I'm excited to share that my new book ARCHIVAL IRRUPTIONS: Constructing Religion and Criminalizing Obeah in Eighteenth-Century Jamaica is coming out with @dukepress.bsky.social in October!

Book cover of Archival Irruptions: Constructing Religion and Criminalizing Obeah in Eighteenth-Century Jamaica

Now with explosion of AI: LLMs draw upon existing cultural texts. They do not generate original ideas, but rather recycle old ones. How do inherent biases of these systems interact with the dynamics above? What might that mean for individuals and society?