Dr Dean Irwin

@medievaljews.bsky.social

Does what it says on the tin: medieval and Jews (often at the same time). Medieval Anglo-Jewry generally. Dyslexic. Visiting Fellow at University of Lincoln; Visiting Fellow at the Oxford Centre for Hebrew and Jewish Studies.

Correcting a draft article, I find that I have accused the Exchequer of 'persecuting', as opposed to 'prosecuting', those who it thinks has wronged it... Another one for the 'bits we don't say out loud' folder! * The medieval Exchequer, obviously. Clearly we live in more enlightened times today...

This evening's conundrum - writing about a case in the 1277 Plea Roll of the Exchequer of the Jews that everybody (including the Justices of the Jews) thinks is a case of forgery... I, in contrast, think that the abbot of Pershore was pulling a fast one and nobody bothered to check.

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With all of the emphasis on the Bayeux Tapestry this week, and with Rosh Hashanah about to start, it's reflecting that the world of William the Conqueror wasn't just a Christian one. The centuries before prior to 1066 had seen Jewish communities gradually expand North through Germany and France. 1/

Trying to find a serious source for the so-called 'Jewish lamp' in the Lincoln Museum. I need it for an article on Lincoln's medieval Jewish heritage but can only find it discussed in low-quality webpages. Does anybody know if it's received any academic attention? Coming up stumps.

Does anybody have experience of navigating the Norfolk Record Office catalogue? I'm trying to locate a document from the Cathedral collection, printed in a PRS vol., but coming up stumps for it now. Any help greatly appreciated!

A brief trip into the fourteenth century this evening, finalising a piece on memory of the Jews in the Later Middle Ages... Like removing a plaster, the fourteenth century probably better if you just get it out of the way in one go! TNA E 199/36/14

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18 July, marks the anniversary of the Edict of Expulsion in 1290, which commanded that Jews leave England by All Saints Day (1 Nov.). Although the original charter doesn't survive, here's the charter from Newcastle in 1234. Despite popular opinion, it's a charter of exclusion rather than expulsion.

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LOL just reading through comments from the copy-editor and, well, let's just say I'm not convinced that the copy-editor has really been doing much actual reading of my text here with these queries.. Screenshot of my paragraph for context here... Snort.

Screenshot of copy-editor queries, where they ask:

AU: 'Armada (1588)' is cited in the text, but not provided in the list. Please provide complete reference details.

AU: 'Gunpowder Plot (1605)' is cited in the text, but not provided in the list. Please provide complete reference details.

The screenshot includes my replies, which explain that 'Ha, the Armada is an event, not an author. Readers will understand this'. And 'Another haha from me - the Gunpowder Plot is an event, not a reference.... Readers will understand this'. This providential script is intensified in the central panel. Below, scenes of the Armada (1588) and the Gunpowder Plot (1605) figured national deliverance. Above, under the citation of Numbers 9:17, the Israelites are visualised as an early modern army wielding pikes and muskets. At the summit, Apocalypse 21 and Hebrews 11 (‘Thes were strangers and pilgrims on the earth. God hath prepared for them a city’) presented a New Jerusalem as the eschatological horizon. Read bottom to top, the central panel invited viewers to see recent English preservations and future arrival in the heavenly city as a