Transcultural Digital Intimacy Research Network

@transdi.bsky.social

Transcultural Digital Intimacy Research Network (TransDI), Chair: Dr Liang Ge (Univ of Manchester) @liangge11.bsky.social

Sympoietic creativity and the boundaries of qing: digital romance writers negotiating generative AI - AI & SOCIETY This study investigates how writers of high-velocity Chinese digital romance fiction negotiate the arrival of generative AI at the desk. Drawing on a 4-year multi-sited digital...

Sympoietic creativity and the boundaries of qing: digital romance writers negotiating generative AI - AI & SOCIETY

This study investigates how writers of high-velocity Chinese digital romance fiction negotiate the arrival of generative AI at the desk. Drawing on a 4-year multi-sited digital ethnography (2021–2025) and interviews with 34 writers on Jinjiang Literature City alongside sustained forum observation and platform-discourse analysis, this article tracks how authors of serial romance work under the time discipline of the daily-update treadmill in the presence of large language models (LLMs). I argue that what is emerging is sympoietic creativity: a distributed practice of “making-with” the machine that is fraught, ambivalent and strategic rather than collaborative or replacement-driven. Four modes of negotiation co-exist across the cohort. In strategic collaboration, writers delegate world-building, naming and structural error-checking to the LLM. In cyborg authorship, they curate machine-generated prose under acute platform pressure, at the cost of what they themselves call the work’s “aura.” In conditional refusal, they hold the line at the inter-subjective texture of feeling they consider, on present evidence, beyond the model’s competence. In narrative incorporation, they thematize algorithmic logic in the fiction itself, casting the algorithmic system as villain and human emotion as the route to victory. Throughout, I reserve qing—the inter-subjective, somatic bond from which affect, desire, and embodiment become legible to the reader—as a precise analytical term distinct from generic English-language emotion or affect. The human zone these writers preserve is not a permanent or guaranteed space, but an unstable equilibrium sustained by reader vigilance, platform metrics, and writer self-discipline—any of which could withdraw.

link.springer.com

6/ So the question is not whether humans are becoming 'too attached' to AI. It is who designs these intimate relationships, whose interests they serve, and which forms of human connectivity and intimate practices they reshape or displace.

Liang Ge (they/them)@liangge11.bsky.social · last wk.

China is trying to regulate how people fall in love with AI. I spoke to @newscientist.com about the new rules, and about why regulating individual usage may be the least effective place to intervene. www.newscientist.com/article/2580...

5/ These apps are built to be hard to put down. That is not a side effect of the design. It is the design. Regulating the user, rather than the incentive, leaves the engine running.

Liang Ge (they/them)@liangge11.bsky.social · last wk.

China is trying to regulate how people fall in love with AI. I spoke to @newscientist.com about the new rules, and about why regulating individual usage may be the least effective place to intervene. www.newscientist.com/article/2580...

4/ Effective governance has to look past particular interactions to what produces them: commercial incentives, design choices, data practices, and the social conditions that make synthetic intimate practices so compelling in the first place.

Liang Ge (they/them)@liangge11.bsky.social · last wk.

China is trying to regulate how people fall in love with AI. I spoke to @newscientist.com about the new rules, and about why regulating individual usage may be the least effective place to intervene. www.newscientist.com/article/2580...

3/But rules aimed at individual usage will only go so far. Users move to specialist services such as Xingye, Maoxiang. They reach foreign LLM platforms through VPNs. They run models locally. The relationship outlives the regulation.

Liang Ge (they/them)@liangge11.bsky.social · last wk.

China is trying to regulate how people fall in love with AI. I spoke to @newscientist.com about the new rules, and about why regulating individual usage may be the least effective place to intervene. www.newscientist.com/article/2580...

2/ The rules matter for one reason above all: China has recognised and treated AI companions as more than technological products. These apps are becoming essential part of people's emotional and social lives, raising real questions about dependency, intimacy, childhood, and platform responsibility.

Liang Ge (they/them)@liangge11.bsky.social · last wk.

China is trying to regulate how people fall in love with AI. I spoke to @newscientist.com about the new rules, and about why regulating individual usage may be the least effective place to intervene. www.newscientist.com/article/2580...

@bookshop.bsky.social was interviewed (alongside the brilliant @liangge11.bsky.social!) for this piece on an EU commissioner RPF ship (Attalourné 😘) that's blowing up in Chinese fan spaces right now. Fascinating transcultural fandom dynamics!

Lucie Ronfaut@lucieronfaut.com · 3mo ago

Super article de ma chère @elisabraun.bsky.social sur ces internautes chinoises qui se passionnent pour Gabriel Attal et Stéphane Séjourné, et les enjeux politiques que ça soulève (avec du @fansplaining.bsky.social dedans, joie !) www.euractiv.com/news/the-unl...

The special issue on Authortarianism in the Digital Age is now live (eds. @kylzjarrett.bsky.social @robkitchin.bsky.social @steelecat717.bsky.social and Jing Hiah). It is comprised of 48 commentaries from around the world exploring how the digital is implicated in creeping authoritarianism.

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I'm hiring! PhD position available at @everydaymedialab.bsky.social , starting in October and focusing on knowledge-related social media use. If you're at #ica25, feel free to talk to me at the opening reception or later. Or share the info with your master students www.psychjob.eu/de/job/resea...

Researcher / PhD Position (m/f/d)

The Leibniz-Institut für Wissensmedien (IWM) conducts research into the acquisition and sharing of knowledge and cooperation with digital media. The institute is a member of the Leibniz Association (L...

psychjob.eu

This paper examines a rapidly expanding human–nonhuman digital intimacy. We explore how women players form deep affective attachments with virtual male characters in women-oriented otome games in their everyday life💫 A core contribution is our proposal of the concept “digital intimacy literacies.”

Liang Ge (they/them)@liangge11.bsky.social · 9mo ago

✨Thrilled to share our new article published in Information, Communication & Society: “Digital literacies of intimacy: women’s engagement and learning in otome video games”!!! 🥳 💥 🎉 Open access link: doi.org/10.1080/1369...

We often dismiss AI hallucinations as mere technical failures or epistemic risks. In this article,I propose a different perspective: these generative anomalies act as hermeneutic knots: sites where algorithmic noise and human agency entangle to produce new modes of meaning-making

Liang Ge (they/them)@liangge11.bsky.social · 8mo ago

🆕Publication Arrived!!! Are AI hallucinations bugs to be fixed, or the start of a new kind of creativity? My new paper, "Spectral imaginings and sympoietic creativity," explores how we might move beyond binary framings of AI errors. Check it out here: doi.org/10.1177/2053...

🔹I argue for sympoietic creativity:a collaborative practice where humans curate machine stochasticity rather than simply commanding a tool This work challenges us to harness AI's disruptive potential for posthuman futures while maintaining strict ethical vigilance.

Liang Ge (they/them)@liangge11.bsky.social · 8mo ago

We often dismiss AI hallucinations as mere technical failures or epistemic risks. In this article,I propose a different perspective: these generative anomalies act as hermeneutic knots: sites where algorithmic noise and human agency entangle to produce new modes of meaning-making

🔹 The Fluency Trade-off: I analyze why models like DeepSeek-R1 (with a higher hallucination rate) differ from factual optimizers like ChatGPT-o1. The paper examines how "Chain-of-Thought" reasoning enhances creativity but inherently amplifies "spectral" outputs.

Liang Ge (they/them)@liangge11.bsky.social · 8mo ago

We often dismiss AI hallucinations as mere technical failures or epistemic risks. In this article,I propose a different perspective: these generative anomalies act as hermeneutic knots: sites where algorithmic noise and human agency entangle to produce new modes of meaning-making

We use the term “digital intimacy literacies” to describe the set of socio-technical, affective, sensory, and narrative competencies through which women players learn to interpret, negotiate, and cultivate intimate relationships in digital environments.

Liang Ge (they/them)@liangge11.bsky.social · 9mo ago

✨Thrilled to share our new article published in Information, Communication & Society: “Digital literacies of intimacy: women’s engagement and learning in otome video games”!!! 🥳 💥 🎉 Open access link: doi.org/10.1080/1369...

🌏 Join the Transcultural Digital Intimacies Research Network (TransDI)! How is intimacy changing in our hyper-connected world? From AI companions and digital platforms to gaming and embodied technologies, digital media are reshaping how we connect, care, and desire across cultures.

Transcultural Digital Intimacy Research Network@transdi.bsky.social · 9mo ago

💌 Join and Subscribe to our newsletter to stay updated on upcoming events, collaborations, and opportunities: 👉 www.liangge.blog/transdi-subs... Let’s explore together how intimacy, technology, and culture intersect in today’s digital world.

The TransDI critically explores how technologies blur boundaries between online/offline lives and human/non-human connections.We bring together global researchers to examine the shifting landscapes of connection, affect, and sociality in digital cultures.🥳🥳🥳

Transcultural Digital Intimacy Research Network@transdi.bsky.social · 9mo ago

💌 Join and Subscribe to our newsletter to stay updated on upcoming events, collaborations, and opportunities: 👉 www.liangge.blog/transdi-subs... Let’s explore together how intimacy, technology, and culture intersect in today’s digital world.

Chaired by Dr Liang Ge (University of Manchester) and Dr Tingting Hu (University of Liverpool), TransDI is expanding its community of scholars, artists, and practitioners interested in digital intimacies, transcultural communication, and mediated relationships. We now have over 90 members worldwide❤️

Transcultural Digital Intimacy Research Network@transdi.bsky.social · 9mo ago

💌 Join and Subscribe to our newsletter to stay updated on upcoming events, collaborations, and opportunities: 👉 www.liangge.blog/transdi-subs... Let’s explore together how intimacy, technology, and culture intersect in today’s digital world.

The TransDI critically explores how technologies blur boundaries between online/offline lives and human/non-human connections.We bring together global researchers to examine the shifting landscapes of connection, affect, and sociality in digital cultures.🥳🥳🥳

Transcultural Digital Intimacy Research Network@transdi.bsky.social · 9mo ago

💌 Join and Subscribe to our newsletter to stay updated on upcoming events, collaborations, and opportunities: 👉 www.liangge.blog/transdi-subs... Let’s explore together how intimacy, technology, and culture intersect in today’s digital world.

🌏 Join the Transcultural Digital Intimacies Research Network (TransDI)! How is intimacy changing in our hyper-connected world? From AI companions and digital platforms to gaming and embodied technologies, digital media are reshaping how we connect, care, and desire across cultures.

Transcultural Digital Intimacy Research Network@transdi.bsky.social · 9mo ago

💌 Join and Subscribe to our newsletter to stay updated on upcoming events, collaborations, and opportunities: 👉 www.liangge.blog/transdi-subs... Let’s explore together how intimacy, technology, and culture intersect in today’s digital world.