Jacob Mchangama

@mchangama.bsky.social

Executive Director at @futurefreespeech.org, Research professor Vanderbilt University, Senior Fellow at FIRE, author of "Free Speech: A History from Socrates to Social Media"

Free expression is facing mounting pressure worldwide. In the most productive year in our history, your support made critical, independent work possible. But the challenges are only accelerating—and your support matters now more than ever.

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The efforts to shed light on just how bad things have gotten in Europe are gaining momentum. Another mainstream U.S. news outlet (Fareed Zakaria's GPS at @cnn.com) details the free speech recession we have been warning about for years.

I’m not saying that free speech prevailed in this case because I happen to be in the UK this week. But I’m also not NOT saying it. In all seriousness, this is a very welcome outcome in a country struggling with a declining commitment to free expression.

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From abolitionists jailed for spreading “dangerous ideas” to civil rights leaders who made free speech their shield—America’s most profound moral progress has depended on protecting speech we hate. That’s the lesson we risk forgetting as we approach the U.S.’s 250th anniversary.

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20 years ago, 12 cartoons shook the world. They sparked riots, terror attacks, and a lasting question: Do democracies still have the courage to defend free speech when it offends? A short thread on why this moment still matters 🧵

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No one should ever be subjected to violence for sharing their opinion, no matter how unpopular. In a free and pluralistic society, we must accept that words are not violence, and we must condemn anyone who resorts to physical harm in response to speech they don’t like.

If free speech only protects the views we like, it isn’t free speech. In 1649, radicals warned UK Parliament that censorship was “dangerous to the liberties of the people.” Yet in Britain today, people are arrested for tweets, protests, and even satire.

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Is banning flag burning just a secular blasphemy law? Trump’s EO treats the flag the way old laws treated religion: as a sacred symbol beyond insult. Different symbols, same instinct—punish irreverence to enforce orthodoxy.

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