Megan Nutzman

@megannutzman.bsky.social

Ohio State Classics faculty, formerly ODU History dept; PhD from UChicago; MTS+ThM from HCHC; history + material culture of ancient religion; chanter, knitter, weaver; Minnesotan; author of Contested Cures bit.ly/3sMTELi

I had to check the automated transcript of my myth class from yesterday. I'm amused that the AI consistently thought we were discussing a certain Lannister rather than a certain daughter of Helios. The class was entirely on the Odyssey, so the AI was incapable of picking up on context cues.

John William Waterhouse's Circe Invidiosa (1892)Lena Headey as Cersei Lannister

I have no words, and I refuse to screenshot the evil being posted online. Instead, a prayer that I think about a lot these days: "Again we pray for the protection of this holy church, this city and every city and land, from wrath, famine, pestilence, earthquake, flood, fire, sword...

Icon of the Extreme Humility of Christ

The people who'll tell you today's murder victim in Minnesota shouldn't have turned up to a protest carrying a gun are the same people who said Kyle Rittenhouse was perfectly entitled to do the same thing.

Minnesota is home for me. I hate not being there and helping keep vulnerable members of the community safe. I have family + loved ones in the middle of it. My brother is in S Minneapolis. My first apartment was very close to where the 5-year-old was taken from school yesterday. These are my people.

Flag of Minnesota Black outline of Minnesota with a heart and the word “home”

I'm looking for a Greek civ/history recommendation: What articles/blog posts do you like for thinking about the relevance and/or (mis)appropriations of ancient Greece for today? I'm looking for something to use in the last week of my Greek civ class this semester.

Does anyone have a VR program that they like for teaching ancient Greece? Maybe the Athenian acropolis, Delphi, or something like that? Now that I'm at a school with more resources, I'm hoping that I can make use of some fun stuff in my classes.

Photo of the Athenian acropolis

Does anyone have a Greek epigraphy reading list that they'd be willing to share? We have a grad student who is interested in complementing their work in Latin epigraphy, and while I've done some work on inscriptions, I am certainly not an epigrapher! Image for visibility...

Jewish epitaph from Rome, written in Greek

Page proof day for "Asclepius, Jesus, and Healing by Touch: A Reevaluation," forthcoming in Early Christianity. Do the famous reliefs from the Piraeus Asklepieion and the Oropos Amphiareion (and others) show Greek healers conveying a cure with a simple touch? I argue that they don't.

Abstract for my forthcoming article: This article seeks to overturn more than one hundred years of scholarship that has suggested that Asclepius, the preeminent Greek god of healing, was reputed to heal
by touch. Previous scholars have interpreted a small number of Attic votive reliefs as depicting touch-miracles analogous to those attributed to Jesus in the New Testament. In light of epigraphic and literary depictions of Asclepius as a divine physician, I argue that some of these reliefs show Asclepius administering medical or surgical
cures, while others represent Asclepius employing the physician’s compassionate hand (παιωνία χείρ). In contrast, Jesus is portrayed as a source of divine power, which he is able to transfer to a sick or injured person by means of a simple touch without any need for a physician’s techniques. Similar touch-miracles in the Septuagint and
the Genesis Apocryphon indicate that antecedents for touch-miracles attributed to Jesus can be found not in Greek healing cults but rather in Jewish traditions.
Keywords: Asclepius, Amphiaraus, Jesus, healing, miracle, touch, votiveA relief found at the Asklepieion in Piraeus, which shows depicts a reclining woman in the center; a bearded Asclepius stands at the head of her bed and reaches down to touch her right shoulder with both hands. Behind Asclepius stands Hygieia, and at the foot of the bed are positioned a group of smaller figures including a bearded man, two women, and a childA votive relief dedicated by Archinos. The left part of the image contains two figures; the smaller individual, Archinos, extends his
right arm to the larger figure, Amphiaraos, who holds the arm from below with his left hand while touching his upper arm or shoulder with his right hand. The scene on the right side of the image shows Archinos reclining on a bed with an attendant standing near his head. Coming up from behind the bed is a snake, whose mouth is open on Archinos’s shoulder.

My former department lost 3 people in the last year alone: 2 tenured (including me) and 1 TT. There will be no TT or FT lecturer searches this year and no promise of any in future years. This is in addition to the 4 lines lost over the previous decade. I feel guilty about adding to these numbers.

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