sera yelozer

@serayelozer.bsky.social

archaeologist, feminist, PhD in prehistory - digs and studies prehistoric beads, bodies, identities - Visiting Lecturer at Kadir Has University & Postdoc at Bilkent University - occasionally writes stuff @pre-identity.bsky.social and www.serayelozer.com

It’s quite something seeing the (long) list of people who claim to work on social justice issues in archaeology who are prepared to go to EAA in Athens this year, sometimes sharing sessions with people involved in illegal excavations in the West Bank. bdsmovement.net/news/europea...

European Association of Archaeologists Is Welcoming Scholars Knowingly Participating in a War Crime

The EAA is welcoming scholars from Hebrew University, which is partially built on land illegally expropriated from Palestinians in Israeli-occupied East Jerusalem, to its annual meeting, Sept 2-6.

bdsmovement.net

I finally made a website to bring together all my projects, papers, talks, and more: serayelozer.com Making a website with zero coding knowledge was very challenging, not gonna lie 🥲 So now I'm hoping to make it worth the effort by writing regular blog posts.

Dr. Sera Yelozer | Dr. Sera Yelozer

Prehistoric archaeologist specialising in personal ornaments, identity, craft, and material culture in prehistoric Anatolia and the wider Mediterranean.

serayelozer.com

And the second news: my project "PRE-CRAFTS: Body Adornment Technologies, Craft Specialisation, and Social Identities in Anatolian Prehistory" received funding from TÜBİTAK for a 2-year postdoctoral research at Bilkent University in Türkiye.

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I have two great news to share! First one below: This semester, I am teaching two new courses in the Core Program at Kadir Has University. I am super excited to share insights from archaeological material culture and its public reception with students from diverse backgrounds and departments.

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The article grew out of a sense of unease we had while reading debates over decolonisation in archaeology, especially about where the conversation is being shaped. I’m really glad to finally see it out in the world. 🧵 I highlight in this thread some of our core arguments.

Small Things Big Stories@pre-identity.bsky.social · 7mo ago

📢 New article out in Public Archaeology: Invisible Archaeologies of Decolonization: Western Asian Archaeology, a View from Türkiye 🔓 Open access: tandfonline.com/doi/full/10.10…

🏺 Loved this fresco when I was a child with a Minoans fascination but it's not so much 'restored', as mostly imaginary. Look closely, only one figure has substantial original parts, and all the heads are made up! The real fragments however share precise costume elements with more complete frescos.

Antiquity Journal@antiquity.ac.uk · 7mo ago

For #FrescoFriday here's a classic: 'Ladies in Blue' is a restored Minoan fresco from Knossos. The colour blue often appears on frescoes in garments worn by the elite, indicating blue was a status symbol in the Bronze Age Aegean and East Mediterranean. 🆓 doi.org/10.15184/aqy... 🏺 #Archaeology

Wall painting of three women wearing gold-and-blue dresses.

New paper. Recording the female experience of UK archaeology 1990-2010. Anne Teather and I document how an industry EDI agenda evolved in the 1990s and was dismantled, uncovering the ramifications of that for women archaeologists over the next decade. www.cambridge.org/core/journal... #openaccess✅

Documenting the profession: Recording historic access and retention issues for women in UK archaeology | Archaeological Dialogues | Cambridge Core

Documenting the profession: Recording historic access and retention issues for women in UK archaeology

cambridge.org

A separate but equally important point: we *still* need to get rid of the unilineal evolutionary narratives! You can’t rope in later people on the other end of Europe in order to recreate a narrative that patrilineslity replaced matrilineality as some kind of universal process. 16/

Matrilocal not matriarchal. I’m really unsure how comfortable I feel about returning to this type of a power/hierarchy discussion laden with a strict gender binary—esp when considering how far we finally managed to come along thanks to intersectional feminist perspectives.

LBV Magazine@labrujulaverde.bsky.social · last yr.

A Matriarchal Society Existed in Çatalhöyük During the Neolithic More Than 10,000 Years Ago, Researchers Find www.labrujulaverde.com/en/2025/06/a...

Obsidian tools from c.8300–7900 BC Balıklı (modern Türkiye) 🏺 They are different to those nearby, suggesting despite cultural connections, the early sedentary community did not participate in wider obsidian-exchange networks in South-west Asia. Learn more 🆓 doi.org/10.15184/aqy...

Obsidian artefacts from Balıklı: 1–3) blade and bladelet cores; 4–6) scrapers; 7–11) microburins; 12–14) Cafer points; 15 & 16) triangles; 17–19) obliquely truncated blades and bladelets.

Individual people making the decision to leave academia because it’s not feasible with their financial/caring responsibilities happens every day, and it doesn’t select for the most excellent people to stay in academia & become profs, it selects for those that can socially and financially afford it🧪