Thomas Dekeyser

@thomas-dekeyser.bsky.social

Geographer at Uni of Southampton. Research: refusal, tech, cities. Book: Techno-Negative (Uni of Minnesota Press). Films: Breached/Machines in Flames. thomasdekeyser.com // Buy đź“– https://www.upress.umn.edu/9781517917739/techno-negative/

Thomas Dekeyser, géographe : «Il est temps de sauter hors du train fou de l’Intelligence artificielle» Souvent caricaturée en phobie technologique, la «techno-négativité» s’inspire de l’histoire des résistances technologiques pour proposer un répertoire d’action à l’ère des IA génératives.

Thomas Dekeyser, géographe : «Il est temps de sauter hors du train fou de l’Intelligence artificielle»

Souvent caricaturée en phobie technologique, la «techno-négativité» s’inspire de l’histoire des résistances technologiques pour proposer un répertoire d’action à l’ère des IA génératives, démontre Thomas Dekeyser.

l.liberation.fr

Really excited to have featured on one of my favourite podcasts - Tech Won't Save Us. Big thank you to @parismarx.com for the fabulous questions and great discussion.

Paris Marx@parismarx.com · 3w ago

The tech industry wants us to believe its products are inevitable and we have no ability to stop them. But that couldn’t be further from the truth. It was great to chat with @thomas-dekeyser.bsky.social about how tech refusal is something we’ve done for hundreds of years — and continues today.

!!! we are starting "Techno-Negative: A Long History of Refusing the Machine" by Thomas Dekeyser this week. this week we're just reading the intro, so you still absolutely have time to get the book ASAP and join us.

my photo of the Techno-Negative cover; in the background is a tree and grass in the morning light.

Really not convinced by the argument that's surfacing which celebrates AI for its presumed inhumanism (and denounces anti-AI as reactionary humanism). I see AI as the extension and culmination of an increasingly violent humanism. Currently writing on a piece on this, but some initial thoughts: 1/4

Neulich sprach ich fĂĽr die F.A.Z. mit dem Humangeographen Thomas Dekeyser ĂĽber sein aktuelles Buch "Techno-Negative". Es ging auch um die lange katholische Tradition der Technikkritik und das, was Dekeyser als "ontological policing" bezeichnet, also die Unterschiede, die Technologien einziehen.

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Pope Leo XIV's critiques of AI remind me of the 12th C Pope Innocent III who saw in tech "all things vanity[...]as if man’s skill could surpass the art of his Creator.” Even if Leo's cynicism is sharper, anti-tech again becomes a means of extending Christian Humanism. (excerpt from Techno-Negative)

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From the techné pessimists of Ancient Greece to the computer to the loom-breaking Luddites to the firebombers of the Information Age, here's a look at the long—and fruitful—legacy of refusing the machine. By @thomas-dekeyser.bsky.social, for BITM:

A brief history of techno-negativity

From the techne pessimists of Ancient Greece to the computer firebombers of the Information Age, here's a look at the long—and fruitful—legacy of refusing the machine.

bloodinthemachine.com

"The techno-feminist concern is not a matter of inclusion but in cultivating the temporalities, spatialities, etc that are incompatible with one’s utility within the normative family, the workplace, and the marketplace. Alexa must be refused, not repaired." dukeupress.wordpress.com/2026/04/16/q...

Q&A with Sarah Sharma, Author of Insufferable Tools

Sarah Sharma is Professor of Media Theory and Director of the Institute for Communication, Culture, Information and Technology at the University of Toronto. She is author of In the Meantime: Tempor…

dukeupress.wordpress.com

Rather excited to see my book reviewed in the @newyorker.com by the excellent @chaykak.bsky.social. "Dekeyser offers a tidy manifesto that may urge us on: “There is insufficient hatred for this technological world.” I could get a tattoo of that line, or at least use it as my iPhone background."

The New Yorker@newyorker.com · 4mo ago

The new book “Techno-Negative” reminds us that resistance to new inventions has existed in some form across millennia. www.newyorker.com/culture/infi...