Imre Szeman

@imreszeman.bsky.social

Director of UTSC Institute for Environment & Sustainability in Toronto. Energy Transition, Energy Humanities, Social Change. Author most recently of *Futures of the Sun*

Brilliant to see 'Green Dreams: Why Technology Can't Save the World' by @imreszeman.bsky.social and @tanner-mirrlees.bsky.social on the Bloomsbury website (and what a dreamy jacket it is!) Written sharply & accessibly, it tells a fascinating (and important) story: www.bloomsbury.com/green-dreams...

Green Dreams

Electric cars, green AI, carbon capture, clean tech - everywhere we turn, we're told technology will save the planet. Green Dreams challenges this comforting st…

bloomsbury.com

Excited to receive a copy of the book Power Shift, edited by @imreszeman.bsky.social and Jennifer Wenzel, with a text by me on "Class." I wrote it in 2020-2021, in the middle of signing union cards, covid, and the weird lull in emissions. I feel like a lot of that is in the chapter. Full info below!

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Power Shift is out! This keywords project brings together many long-admired energy humanities thinkers in 1 book of v. assignable essays. In my entry I don't talk much about screen time & instead muse about infrastructure, data sovereignty, and (eventually, a little bit,) bikes. powershiftbook.com

A photo of a book chapter. It starts:

Online: When we are online, what lines are we on?

The meanings of the word online are less narrow that we usually imagine. Though its use skyrocketed with the advent of the internet, 'online' messages and practices can be found in early twentieth-century discussions of the telegraph's electric signals as well as the linear paths of the railway... The word speaks not to a technology but to an infrastructural condition.The chapter continues: What will lines mean in such a future? This is an undecided question, and so also a promissory one. In visions of the Green New Deal, in experimental networks, and in Indigenous land and water protection movements, we find the unfolding of spaces and times that lines have long compressed. They prompt us in part to ask: what if lines were built not only for transmission, but also for living and leisure, featuring linear parks that bridge urban and rural landscapes? How might community-controlled networks get more people on screens, but also outside, locating the lines of sight and solar panel placements needed to make different kinds of connectivity? Could we learn to stream video while the wind blows, and pursue less energy- and data-intensive pleasures when the turbines are still? And what if Indigenous data sovereignty and land sovereignty were thought and practiced together, such that consent was meaningfully negotiated for the transit of such lines, so that they in turn served to connect and benefit the nations they crossed? Lines, in this future, might invite new modes of dwelling within the spaces of interconnection...