Paul Smalley

@pablopedantic.bsky.social

Experienced Academic who writes about education and RE Policy in England. I work with RE Council, NASACRE and others. Missional Leader at St James Church in West Warrington. BWFC fan. Former coach. Occasional cyclist.

Do you want a challenging & rewarding career helping young people engage with big questions in life? Are you passionate about social justice & promoting positive community relations? If you said 'yes', consider becoming an RE teacher! www.cstg.org.uk/campaigns/te...

Becoming an RE teacher

Do you want a challenging and rewarding career helping young people engage with the big questions in life? Are you passionate about social justice and promoting positive community relations? Learn mor...

cstg.org.uk

Really interesting question to consider, especially around the variances between faiths - is it a comfort with material that makes it easier to approach through other lenses? - is there a wariness of offending communities? The article is straight to the top of the to-read pile

Thrilled this article is out! Looking at nascent Islam, it argues that in RE, even with disciplinary intent, historical enquiry is often neglected and faith narratives get rehearsed as fact. Open Access thanks to @livhopefess.bsky.social link.springer.com/article/10.1... #TeamRE

Boldly applying historical ways of knowing to the study of nascent Islam in RE - Journal of Religious Education

An examination of Religious Education (RE) textbooks reveals that when pupils are taught about the history of Makkah, the life of Muhammad, the Quran, and the emergence of Islam, the content is often presented as a straightforward narrative based on Islamic tradition. This approach typically lacks critical engagement and overlooks alternative scholarly perspectives. Notably, historians such as Patricia Crone and Michael Cook in the 1970s, and more recently Tom Holland, have raised significant questions about the historical reliability of these traditional accounts. Their work suggests that the origins of Islam are more complex and contested than commonly portrayed. This paper argues that a Religion and Worldviews approach to RE should encourage the use of historical ways of knowing—including critical historical methods, tools of analysis, and engagement with diverse scholarly viewpoints. It contends that pupils should be equipped to interrogate sources, assess evidence, and understand the nature of historical inquiry as applied to religious narratives. Through an analysis of current RE textbooks and a review of critical scholarship, this paper highlights the lack of criticality in existing materials. It proposes that educators can and should boldly introduce pupils to these historical methods, fostering a more informed, nuanced, and academically rigorous understanding of the early development of Islam.

link.springer.com

I'm proud that over nearly 20 years I've helped hundreds of people achieve their dream of becoming a teacher, and helped hundreds more get better at teaching. On 1st June I will leave Edge Hill, and see what the future holds for me.

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I have been thinking about this title for the #teamRE summer school. How about these for project ideas? 1. Looking at digital pilgrimages - do they have the same spiritual meaning? 2. How ancient religious concepts can drive modern activism. Ahimsa, stewardship, sewa.… 1/2

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"There can be no educational rationale for why a pupil in Hampshire requires a different pedagogical approach to RE than one in neighbouring Sussex." 👀