($276.24/500) 🍿🦢 Singular They

@fsociety161.bsky.social

👋🤠🏴 No fun at parties Antifascist Conspiracy Realist TERFs+Tankies in the bin🗑️ Mad Medicated Autistic 1312 KYLR CPTSD 🗣️use alt text Day 43 ❌🍸 [avi: manic black cat going for veggies]

Gas alone is gonna cost us about a grand to get across the country to the first show of our tour with Chase Petra, and the same cost to get back 🫩🫩🫩 help us cover that cost by picking up some JER merch!!! Every order is a massive help for us! Www.skatunenetwork.com

Graphic that reads leftover tour merch.
Shirts• longsleeve• flags• totes • fanny packs•patches
Www.jer.band
In the middle of the image are mock ups of all the jer merch. A fanny pack in the top center with the say Gay or say goodnight shirt to the left, the longsleeve to the right, and the jer patch to the right of that. Below the fanny pack is the death of the heart shirt, and the back of the longsleeve is to the right of the DOTH shirt. Under the longsleeve is the silence is violence shirt. The death of the heart wall flag sits at the bottom center, and the death of the heart tote is at the bottom left
JER (They/Them)@skatunenetwork.bsky.social · 6d ago

we wouldn’t be able to tour without the support we see at the merch table and online through our merch tour. Like literally. That’s the money we use to put gas in the van. We wouldn’t make it to the next show without those grabbing merch!

Picture of a gas pump with a sale that’s 91.19 and text under that reads “this is the vinyl, CD, and cassette you picked up”

A masked white Nationalist group calling themselves the Southland Blackshirts marched through Greensboro,North Carolina yesterday carrying Confederate flags & banners with the Germanic Tyr rune insignia on them,but they didn’t get to far before they were run off by the residents.👏👏👏

My dear friend and her family in Gaza have lost everything; their home, livelihood, and security. This is the case for thousands of Gazans. 

They rely on us. Please give if you can. No amount of donation is too small. And help others. There are many Gazans in need. 🙏 chuffed.org/project/1981...

My friend in the ruins of her city of Rafah.My friend's youngest daughter.

i worry that men think being A Good Guy is dramatically and heroically intervening on behalf of an endangered woman and then being publicly rewarded on a grand scale when actually being A Good Guy is just usually saying, “hey man that’s not funny” or “wow that’s fucked up” and there is no reward

Look at Elias and see your own son or brother.Gaza's cruelty stripped away his first eye, and now his last drop of light is dying.We have no money,no hope, only tears.I beg you on my knees:please,don't let my little boy sink into permanent darkness! Verified:moly shah✅ chuffed.org/project/196611

Elias sitting on a rug, crying. He's wearing glasses, a patch on his left eye and a bandage on his right wrist.

NY Times: "Israel Has Taken Over More of Gaza Despite the Cease-Fire. The Israeli military has built new outposts and slowly encroached beyond the withdrawal line in Gaza." Life is hell for the displaced Gazans. They rely on our donations to survive. Please give to my dear friend. And to others. 🙏

Help A Mother in Gaza Protect her Children

Hello, my name is Lucy and I've set up this campaign to rasie funds for my friend in Gaza, a mother who is relying on donations to provide for her family at the moment, and needs your help.

chuffed.org

My brother Marwan is bleeding and at risk of permanent paralysis. The war has taken everything from us. We need $180 to save him from paralysis. We appeal to everyone who stands with Palestine to respond to our urgent. 🙏 Share donate and help me save Marwan's life today😭😭 chuffed.org/project/moh01

NOT ENOUGH COMMOTION FOR THE DEATH OF THE HEART FLAG!!! Maybe it’s cause I was raised on the streets of diy punk tumblr in the early 2010s, but I LOVE when a band makes a wall flag I also designed this one! No Ai, I simply just learned a new skill, and it’s my first design! SO PICK IT UP MAYBE

Picture of JER holding up a death of the heart wall flag

🚀 Artist of the Day: Sun Ra The cosmic jazz pioneer who declared himself from Saturn, Sun Ra reimagined what sound, and existence, could be. Through his music, he built worlds of freedom, blending ancient Egypt, space, and Black futurism into one infinite vision. 🗃️ #CreatorsAtWork #BlackSky #Art

Color film still of Sun Ra from Space Is the Place, shot in the Bay Area in 1972 and released in 1974. He stands outdoors in full cosmic regalia in front of a white car, with a dry hillside, road, trees, and an intensely blue sky behind him. His black-and-gold striped pharaonic headdress rises into a huge gold orb framed by two tall antenna-like prongs. A broad jeweled collar rests over a striped blue, red, black, and white tunic, while an enormous yellow-orange cape catches the wind and spreads across the frame like solar flame. His shoes echo the same saturated palette. The image captures the central visual idea of Sun Ra’s world: ancient Egypt, outer space, Black self-invention, and theater fused into one living language. Born Herman Poole Blount in Birmingham in 1914, he remade himself as Le Sony’r Ra and insisted he came from Saturn. That claim was not simply a joke or stage gimmick. It became part of a larger philosophy in which myth offered Black people a way to imagine existence beyond the racial limits imposed by America.
Space Is the Place turned that philosophy into cinema. Directed by John Coney and co-written by Sun Ra and Joshua Smith, the film follows Ra returning to Earth and proposing another planet as a home for Black people, with music itself serving as a vehicle of liberation. In one of the film’s most famous exchanges, he tells young people that he comes to them as “the myth,” because a society that denies Black people full reality has already pushed them outside its definitions. The clothing matters just as much as the dialogue. Sun Ra rejected the boundary between costume and everyday dress, and the Arkestra’s handmade metallic robes, Egyptian forms, sequins, and space-age headpieces transformed performance into what he called cosmo-drama. Here, standing beside an ordinary car on an earthly road, he looks deliberately impossible. That tension is the point: the future is being staged in the present. The roadside becomes a launchpad for freedom.Portrait of Sun Ra from the Space Is the Place era, standing against a deep, electric-blue background in a monumental red-and-gold robe. His body is almost completely enclosed by the garment, which falls to the floor in broad panels of crimson, bright gold and bronze. A black-and-gold striped pharaonic headpiece frames his face. Above it rises the same extraordinary emblem seen throughout this period: a large metallic orb held between two long upright prongs, glowing under the lights like an artificial sun. Sun Ra looks slightly upward, making the portrait feel less like a conventional musician photo than an icon from a civilization that does not yet exist. That effect was deliberate. By the early 1970s, Sun Ra had spent decades constructing a universe in which music, clothing, poetry, philosophy, theater, technology, and ancient Egyptian imagery belonged to the same project. He called his stage spectacles “cosmo-drama,” and he treated clothing as part of the sound itself, once declaring, “Costumes are music.”
The Arkestra’s garments were often handmade from metallic or found fabrics, assembled with the same experimental spirit as the music. This visual language reached one of its clearest forms around Space Is the Place. Sun Ra and the Arkestra recorded the album in Chicago in October 1972; Blue Thumb released it in 1973. The film, made in 1972 and released in 1974, translated his mythology into an Afrofuturist science-fiction story about Black liberation, interplanetary migration, and music as a technology powerful enough to change reality. Decades before the word “Afrofuturism” was coined, Sun Ra was already practicing it as daily life. The orb, pharaoh stripes, and cosmic robe were not an escape from Black history. They connected ancient African symbolism to a future in which Black existence could exceed the categories imposed on it. In this portrait, Sun Ra does not dress like he came from another world. He stands as evidence that another world can be invented.Color performance photograph of Sun Ra and his Arkestra at Hill Auditorium in Ann Arbor, Michigan on September 23, 1978 photographed by Leni Sinclair. Sun Ra stands near the front of the stage in a shimmering bronze-black robe, a beaded or metallic head covering framing his face. His right hand is raised as if cueing, blessing, conducting, or reaching into the air. Behind him, members of the Arkestra hold brass instruments, behind a steel sculpture of curved rods that arc overhead like trajectories, antennae, or orbital paths. Warm amber stage light turns the sculpture and Sun Ra’s robe into streaks of copper and fire against a dark background. The photograph captures the Arkestra at a moment when a Sun Ra concert had long since become far more than a conventional jazz set. Music, costume, movement, poetry, chanting, props, lighting, and spectacle were fused into what Ra called cosmo-drama, a ritual designed not simply to entertain an audience but to alter its sense of what was possible.
This performance took place during the 1978 Ann Arbor Jazz Festival at Hill Auditorium, a festival dedicated that year to Duke Ellington. That context matters. Sun Ra revered the big-band tradition, especially Ellington and Fletcher Henderson, while pushing it through free improvisation, electronics, unusual instruments, theatrical staging, and what sounded to many listeners like music from another century. His work was not a rejection of jazz history so much as an argument that its history already contained the future. The steel sculpture surrounding him makes that idea visible. Traditional brass players remain in the frame, but their stage has become a cosmic environment of curves, metal, shadow, and motion. Sun Ra’s raised hand sits at the center, directing both orchestra and image. By 1978 he had spent decades asking audiences to imagine Black life beyond earthly restrictions. Here the concert hall becomes his spacecraft, the Arkestra its crew, and performance itself the engine.Square cover image for a 2024 reissue of Sun Ra and His Arkestra’s Jazz in Silhouette. A close portrait of Sun Ra fills the frame against a hot pink-red background bordered in yellow. His face is black-and-white, while oversized rounded sunglasses glow yellow-orange over his eyes. He wears a zebra-striped cap, a patterned collar, a purple metallic-looking top, and a large sun-shaped pendant at his chest. At upper left, bold yellow lettering reads “SUN RA,” with smaller text naming his Arkestra and the album title JAZZ IN SILHOUETTE beneath it. The psychedelic color treatment reflects the cosmic Sun Ra most listeners now recognize, but this is not the album’s original 1959 cover. It belongs to a modern 20th Century Masterworks reissue, released on blue vinyl in 2024. That distinction opens the deeper story of the record. Jazz in Silhouette was recorded in Chicago on March 6, 1959 and issued that May on Saturn, the independent label Sun Ra built with Alton Abraham to release music the established record business was unlikely to support.
The earliest-known sleeve was hand-screened and credited to H. P. Corbissero, a name researchers have suggested may have been Sun Ra himself. Musically, the album stands at a threshold. The Arkestra still swings with the precision of the big-band and bebop traditions Ra knew deeply, but compositions such as “Enlightenment,” “Saturn,” and the expansive “Ancient Aiethopia” already point toward stranger harmonic, rhythmic, and philosophical territory. Sun Ra was not abandoning jazz’s past. He was treating it as raw material for another future. Saturn itself was part of the experiment: records appeared in small runs, were sold at performances, re-pressed, relabeled, and sometimes given new handmade art. This modern cover therefore creates a kind of time fold. The cosmic icon looks back at one of the records where his musical universe was still taking shape, reminding us that the spaceship was being built long before most people noticed it.

Psst. Hey, you. Yeah... You! Did you know that Texas v. Kennedy is an explicit attempt to segregate and institutionalize disabled people? Pass it on.

The civilians in Gaza are homeless and desperate, with little aid or medical services and no infrastructure. We're their only voice and means of survival. Please give to my dear friend so she can take care of her family. No amount is too small And help others. ❤️🙏 

chuffed.org/project/1981...

My friend and her three children.

Fuck. I need help. Supposed to have been paid by now but the check got delayed and now my payment plan didn’t go through for my phone/internet. I need $180 to keep both on, and $60 for medication for my heart condition. If you can help it would mean a lot, I’m on Venmo/PayPal @QueerArmorer.

Om jameel:Following the shock of her tent collapsing&the loss of all their possessions,om jameel suffered uterine hemorrhaging complicating her existing heart valve condition.She requires a surgery costing $300 to stop the bleeding A critical surgery; you are the saviors😭 chuffed.org/project/1839...

Om Jameel in a hospital bed after her surgery for uterine cleaning. Her face was blurred.Om Jameel resting in a hospital bed wearing a hospital gown after her preliminary surgery. Her face is blurred.5 children sitting and lying on a pile of mattresses in the sand, surrounded by other belongings suggesting that they are being displaced.Om Jameel sitting on a mattress with her five children aged between 4 and 16. She's wearing a white patterned abaya. Clothes can be seen on shelves in the background