Tatanya D. Valland, Phd, ms.spelling

@tatdv.bsky.social

Sociology of Law. Professions. Loyalties, professional discretion, public law, legal compensation &victimization, gender&diversity&law& organisation&leadership and most things policing/CJ. Musher&forager

Nå er «For rikt for hvem?» kommet fra trykkeriet og på vei til bokhandel. De øvrige bidragsyterne i boken er Roman Linneberg Eliassen, Tiril Rustand Halvorsen, Erling Holmøy, Ola Innset, Pål Nygaard, Asle Olsen, Olav Slettebø og Trine Østereng Les mer om boka som lanseres fredag på respublica.no.

Jag håller i nyutgivna antologin For rikt for hvem?

Som nevnt; jeg skal intervjues i morgen, om mine erfaringer med det å være eldre transkvinne i Norge. Selv lever jeg et ganske beskyttet liv, uten særlig kjeft fra noen. Så jeg tar med meg denne beretningen, fra mor til Rød Ungdoms leder. Om at alt ikke er vel i dette lille land. Fra Facebook.

Kristin Evina Øhrn Fredwall
͏  ·
Hatet som har truffet Norges første transperson som leder et ungdomsparti, kommer i stor grad fra hvite nordmenn.
Hetsen som har kommet i min innboks, er sendt av blonde damer som jobber i kommunen,og menn med norske navn.
De hatefulle ytringene jeg har tipset hatkrim om,
kommentarene til og med distanserte Facebook har funnet for grove til å la stå,
kommer som oftest fra folk du handler med på Kiwi, og folk du møter på søndagstur.
Folk som har googlet, funnet navnet til mor til Norges første transperson som leder et ungdomsparti, og skrevet offentlige kommentarer om hvordan jeg og alle transstøttende foreldre burde fratas retten til å ha barn,
er faktisk av og til folk jeg har felles venner med,
folk som har jobbet for det norske forsvaret,
folk som flagger med norsk flagg,
både i hagen og på sosiale medier.
Jeg må si det.
Presisere.
At hatet mot skeive ikke er noe vi kan ta avstand fra, fordi det er unorsk.
At hatet mot skeive ikke er noe vi kan legge på andre grupper som det er lettere å distansere oss fra.
At han som kjørte bilen inn i den regnbuefargede folkemengden i Berlin,
ikke er representant for hatet alene.
Vi skal selvfølgelig ikke legge skjul på at religiøs ekstremisme er en trussel mot skeive.
Men vi skal ikke legge skjul på at hat mot skeive, og særlig transpersoner, har blitt en nokså hverdagslig ting for etnisk norske mennesker også.
Vi kan ikke legge alt ansvaret for farlige holdninger på andre.
Nå er det bra å se litt på oss selv,
si ifra når vi ser at noen blir utsatt for hat og hets,
og gjøre vårt for at flere skal møte inkluderende, trygge pauserom,
skolegårder, byturer, legebesøk, kirkerom,
og kommentarfelt.
Vi har tradisjon for å støtte kjærlighet, og for å tro på at den kan være større enn hatet.
Kjærlighet har ingen hudfarge, religion, eller etnisitet.
Vi må ikke glemme at hat
ikke har det heller.

“anti-Americanism, anti-capitalism, and anti-Christianity;…extremism on migration, race, and gender; and hostility towards those who hold traditional American views." If some bad faith MAGA cop could characterize you in this way you are at risk reason.com/2026/07/28/m...

Minority report: FBI seeks AI for political watch list

Documents show the FBI seeking AI tools to flag Americans before they act, as the terror watchlist's focus moves toward domestic dissent.

reason.com

The automation of political pre-crime screening will be irresistible to the AI companies as proof of the utility of their products - regardless of all the well known issues with bias and falsification that will inevitably manifest

Street drugs are cheaper and stronger than they’ve ever been, and they’re far more likely to kill you. The government’s advice hasn’t changed much since Nancy Reagan, but drugs have. Now, scientists are writing their own rules and we have a guide here. Read more: www.playboy.com/read/politic...

Impulse SF's adapted interactive chart on clear information on mixing drugs. This comes as American street drugs are cheaper and stronger than they’ve ever been, and they’re far more likely to kill you.

Less than a year ago, I attended a police convention quasi-incognito to learn about what the police tech industry is selling to departments, how cops are using this tech, and what the future of policing looks like. These insights get more relevant every day:

Matthew Guariglia@mguariglia.bsky.social · 10mo ago

I spent the week at the police surveillance convention and let me tell you my biggest observation: The name of the game now is consolidating as much information as humanely possible from surveillance devices, the internet, other governmental data, and literally a million other places. 🧵

After being Taser trained, police (🏴󠁧󠁢󠁥󠁮󠁧󠁿) tended to use Taser when they would have used other tactics like restraint. But that didn’t lead to any change in the likelihood of officer or subject being injured. (NB, though: not a randomised trial)

Taser Training, Injury and the Tactical Mix of Police Recorded Use of Force: Evidence from London

Taser rollout rests on a two-part promise: control at a distance should replace close-contact force and reduce injury. Using 579,524 Metropolitan Police use-of-force reports from 2018–2021, we…

crimrxiv.com

Snakket med en tremenning som studerte ved NTNU for 20 år siden. Da begrenset de hva slags kalkulatorer studentene kunne bruke, fordi de så at avansert automatisering førte til ingeniører som ikke forsto matematikk. Makes you think.

My PhD thesis on the human/nonhuman relationship in the work of David Rudkin is now available to read on the University of Lincoln repository! repository.lincoln.ac.uk/articles/the...

'I see into the Now': The Prescient Ecologies of David Rudkin

This thesis explores the relationship between people and the natural world in the dramatic work of David Rudkin and in doing so reveals how these works map the shifts in this relationship in Britain over the past 60 years. Rudkin highlights nature's sentience, responding to human actions and becoming an active foundation upon which human identities are laid. In exploring how these texts are in dialogue with the societies from which they emerged, this thesis reveals the inherent prescience of Rudkin’s works, resonating with the anxieties of modern Britain and becoming tools for individual and communal self recognition and thus self-understanding. This thesis reframes Rudkin as a dramatist of great relevance for understanding how humans relate to nonhuman nature, particularly in the current moment of social and ecological crisis.The exploration of this relationship is divided into three chapters focusing on the different forms this relationship takes. These chapters are: ‘Nostalgia’, exploring the remnants of the British Empire that remain embedded in British culture through an analysis of Language, Accent and Xenophobia in these texts. ‘Rural/Urban Conflict’, explores how urban expansion, including traditionally urban structures such as capitalist ideology affect rural identities and communities. ‘Sentient Landscapes’, examining how the sentience of Rudkin’s nonhuman nature, acting both as avenger and teacher, maps the changing climate anxiety over time. The use of Rudkin’s 2020 PlacePrints series in this chapter enables a consideration of the ways Rudkin is also in dialogue with the contemporary moment of Climate Crisis. The methodology used is textual and live performance analysis, and the thesis is underpinned by an interview conducted with David Rudkin. This thesis uses the analytical frameworks of Ecocriticism and Cultural Materialism to place Rudkin’s physical worlds at the centre of study.

repository.lincoln.ac.uk

People who are suddenly deported to countries they haven’t been to for years — or, in some cases, have NEVER been to — are incredibly vulnerable. We are going to be reading stories like this for years. God have mercy on their three little girls.

Adam Sawyer@adamjst.bsky.social · last wk.

“If immigration hadn't picked up my brother, my sister-in-law would still be alive, and the children wouldn't be going through this sorrow,” he said. “Unfortunately, immigration — the [U.S.] government — doesn't see that. It makes no difference to them.” www.stlpr.org/law-order/20...

Jeg blir stadig fortalt at jeg skal være redd for folk med mørkere hud fordi jeg er skeiv, men all skeivfobi jeg har opplevd har kommet fra hvite folk, med ett unntak. Har selv bodd på Grønland, var aldri redd for å vise min skeivhet der. Langt mer redd når jeg drar hjem til bibelbeltet.

Stian Antonsen@stianamadeus.bsky.social · last wk.

Vi er mange skeive som bor på Grønland, og flere av oss både kysser og holder hender. Men nå blir jeg vel beskyldt for å lyve

A bulletproof sign at Graball Landing, where Till’s body was pulled from the river, was put up in 2019. Its predecessor that had been shot through was on exhibit for a while at the Smithsonian Museum of African-American History. Other markers remain as is. www.tallahatchienews.ms/news-front-p...

New 'bulletproof' Emmett Till marker unveiled

In the photo, a caravan of vehicles arrives at Graball Landing for a program celebrating a new sign near the site where the body of Emmett Till may have been pulled from the Tallahatchie River in 1955...

tallahatchienews.ms