Remy Levin

@remylevin.bsky.social

Assistant Professor of Economics @UConn. https://sites.google.com/view/remy-levin

🦶New version of our WP “Nobody Wants to Work Anymore”🦶w/ @danielavidart.bsky.social Headline: a major contributor to the 50-year decline in U.S. male labor force participation is changes in men's beliefs about returns to work, shaped by lifetime experiences of aggregate male labor markets.

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Many studies claim a steady decline of cognitive ability with age, starting from as earlier as one’s twenties. But this research is flawed, argues Aaron Dymarskiy—more accurate research finds it does not peak until at least age 60: buff.ly/SiVx5ve

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The biggest analytical weakness of Americans in trying to understand the current moment is that their powers of analogy begin and end with US history. The idea that something qualitatively different might be arising simply doesn’t occur to them.

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We usually rely on GDP, trade, or wages to study the past. This amazing paper flips the script. It analyzes 630,000 paintings (1400-2000) to extract emotions and shows how art tracks living standards, wars, inequality, and even climate shocks. (How is this economics? Everything is economics!)

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About this Florida vaccine story: When they were little - 1 yr and 3 1/2 - my two older boys, who’d had all their shots, got whooping cough. We asked their pediatrician what would’ve happened if they hadn’t been vaccinated. “Oh, they’d have died.”

Essay which clearly outlines the scientific and ethical problems with selecting embryos for polygenic traits. Scientists associating themselves with embryo selection companies, and those who’ve previously defended sociogenomics but are staying silent on these companies, come in for criticism here

Imagine a world in which a very effective polygenic score for depression is developed, and it really takes off. Everyone starts reproducing that way, and selecting embryos to try to protect their kids from depression.
What would happen? We have no effing idea what would happen. That means embryo selection companies face a dilemma: they can rely on the fact that polygenic scores for behavior don't work well enough to make a difference one way or another, or they are conducting unregulated experiments on human babies, never mind the human genome at large.
Eric Turkheimer@ent3c.bsky.social · last yr.

New blog post: The New Eugenics Companies (Oops, I meant to say generational health and embryo selection)

I think this is naive. Human curiosity isn’t going away, but science requires real resources. The US is the world’s largest economy, and US scientific output dwarfs that of any other country. A major contraction in US science means a major contraction in global science.

Kevin J. Kircher@kevinjkircher.com · last yr.

"If the U.S. is no longer the world’s technoscientific superpower, it will almost certainly suffer for the change. America’s technology sector might lose its creativity. But science itself, in the global sense, will be fine. The deep human curiosities that drive it do not belong to any nation-state"

Everything that’s happened over the past six months has been a response to an imaginary crisis. There is no immigrant invasion. No trade crisis. No scientific or governance crisis. Just people completely high off their own supply trying to fundamentally reorder society. None of this had to happen.

I love this imagery: seeing Buddha meditating under a tree and about to achieve enlightenment Mara's army attacks. But such is the power of peaceful calm around Gautama that as arrows and spears approach they transform into flowers, and fall gently to the ground around Buddha. I reflect on it often.

A richly detailed Tibetan Buddhist thangka painting depicting the scene of Siddhartha Gautama's enlightenment. The Buddha sits serenely in meditation on a lotus pedestal beneath the Bodhi tree, encircled by an aura. Surrounding him are armies of demonic figures sent by Mara, shown charging with weapons, fierce expressions, and dramatic gestures, yet their attacks dissolve before reaching him. Above, deities and celestial beings emerge from clouds, sending beams of light toward the Buddha, symbolising divine support. The backdrop includes stylised mountains and swirling clouds, enhancing the cosmic and spiritual atmosphere of the moment.